Hanoi Lecture on Jewish Childhood

Bangkok, Thailand

For those of you who have asked, here it is: video of my lecture in Hanoi. If you don’t speak Vietnamese, it might be slow going, but you get to experience it pretty much as I did.

I’m grateful to Catherine Yen Pham for the opportunity to share positive aspects of Jewish culture with the Vietnamese community. Catherine is doing extraordinary work to reimagine what childhood education can be in Vietnam — to bring compassion and creativity and peace to a new generation — and I am glad to be able to contribute to her efforts.

The videos are below, and here’s the full playlist.

Laos

Hanoi, Vietnam

Here I am in Hanoi, wrapping up my trip to Northern Vietnam, and I’m telling you about Laos. So it goes. 

Laos is the chillest country in Southeast Asia. It’s the only ASEAN member whose capital could be described as sleepy. A South African barkeep at a Mexican restaurant in Vang Vieng told me that the PDR in Lao PDR stands for “please don’t rush.” Traveling in Laos pretty much requires that you take it easy. Clear information is hard to come by, roads are twisty and bus rides slow, ATMs uncertain. But things have a way of working out in the end.

Luang Prabang (photos, yet more photos)

After the jittery chaos and dusty heat of Cambodia, Luang Prabang was a welcome relief. Cool, misty, lush, hemmed in by rivers and surrounded by green mountains, Luang Prabang is lovely, and the town itself — the touristed bit, anyway — is strung with temples full of chanting monks, as well as boutiques and upscale restaurants that made it feel more like Mill Valley or Sausalito than anywhere else in Southeast Asia. On a day trip to the nearby waterfall, I wandered into a butterfly breeding center where I mentioned to the European founder that this was the first place in Southeast Asia that I could seriously imagine retiring. “Well,” he said, “nothing much ever happens here. But then, nothing happens in heaven.”

If you happen to find yourself in Luang Prabang, take the time to indulge in some fine dining at one of the fancy restaurants in town. I recommend l’Elephant. But also head down to the night market and go to the far end for a giant baguette sandwich with the freshest, most delicious avocados you’ve ever had, all for something like $2.

On my second pass through town, after a loop through the north, I also took a weaving class with Ock Pop Tock, which seemed to surprise everyone there, since weaving is women’s work. If you’ve never sat at a loom and created a piece of cloth, I recommend it. I can’t claim that I fully understand how the machine works — there are a lot of knots involved in creating the actual pattern — but at least I have a sense of what the work is like.

Trekking in Luang Namtha (photos)

After lingering in Luang Prabang a little longer than I intended, I headed to Luang Namtha, in the northwest, for some trekking in the Nam Ha Protected Area. I was dreading the long minivan ride, but it turned out there were just four passengers, including a Lao physics teacher who gave us information along the way. With space to spread out and the leeway to ask for stops when we needed them, the trip was far more comfortable than similar journeys in Thailand or Myanmar.

In Luang Namtha, I booked a Green Discovery Laos jungle trek with one of my fellow bus passengers, and the next morning we walked off into the forest. The hike was more strenuous than the treks I’d done in Thailand and Myanmar, with long climbs and descents along slippery mud trails that clung to cliff edges. I was grateful for the bamboo walking pole the cook cut for me. When I was able to take my eyes off my feet, I savored the jungliest of jungles I’ve yet been to, a damp, ever-shifting world of micro-environments: now a grove of wild bananas with their giant leaves, then a cool, dark stand of bamboo hung with spiderwebs, then a passageway through towering old growth hardwoods wrapped in choking vines.

We spent the night at a jungle camp of bamboo shelters in a bamboo forest. Over a bamboo-wood fire, the cook boiled bamboo root soup inside a log of green bamboo, while our guide spent a couple of hours slicing bamboo into strips to use as twine on his rice farm, which he works in the off season. (He would carry the heavy bundle out of the forest the next day, saving himself the $3 or so that he would otherwise have spent on a year’s supply of manufactured twine.) It’s hard to imagine how Laotians would live without bamboo.

The night was very cold, and I spent much of it hoping it would be morning soon. We were grateful for the rekindled fire at dawn, and for the coffee — three-in-one packets in water boiled in bamboo.

In the night we had heard several gunshots far off, and as we hiked that day, we spotted a trail of blood heading off into the woods. Local people aren’t supposed to hunt in the protected area, but they do, and the government doesn’t have the money to pay for enough rangers to stop them.

Down the Nam Ou (photos)

Information in Laos can be hard to come by. I’d been told in Luang Prabang that there was no way to get directly from Luang Namtha to Muang Khiaw, on the Nam Ou River (redundant, since nam means river), but in Luang Namtha I discovered otherwise. On another half-empty bus, I headed east. I met an American on board who jumped off in the middle of nowhere to flag down a bus to Phonsali, near the Chinese border. A few days and towns later, I ran into him again, and I found out that he’d ridden most of the way up on a pile of rice sacks in the back of the bus, then come down the Nam Ou on a similarly crowded boat; in both directions, he was the only foreigner.

The route I took wasn’t quite so far off the beaten track, but tourism to the Nam Ou is still a trickle, especially compared to places like Vang Vieng. It’s impossible to book rooms ahead in these little towns, so you just have to show up and wing it. Muang Khua, the first town we came to, seemed not to know quite what to do with us foreigners. It’s a dumpy little down with dumpy little guesthouses where no one speaks English, and just a few restaurants that cater to foreigners. After dinner I wanted ice cream, and the only thing I could find was a Chinese shop selling Chinese popsicles for something like 20 cents a piece. I tried one and immediately spit it out: it tasted like chemicals.

The way you travel on from Muang Khua is you go down to the river at about 9 am, and you buy a ticket from the rickety shack where prices are written, in English, for the two main destinations: Nong Khiaw, where most travelers go, and the smaller village of Muang Ngoi, which comes about an hour before. I opted for Muang Ngoi, and I’m glad I did. Muang Ngoi is set at a beautiful bend in the river, with spectacular karsts towering above it. But what sets it apart is as much what it doesn’t have as what it does: no ATMs, no paved roads, no high-end hotels, just one main street. It does have twenty-four hour electricity, a recent development, and Wi-Fi here and there, and the street is now lined with cafes and craft shops and guesthouses whose bungalows look out over the river, but the wider world still feels a million miles away. And if Muang Ngoi is still too connected for your taste, you can hike out to Ban Na or one of the other nearby towns and stay there instead, where the price of your guesthouse will drop from Muang Ngoi’s steep $8 to something more like $1.25. (I made the hike but didn’t stay the night.)

After lingering in Muang Ngoi for a couple of days, I took the boat down to the larger town of Nong Khiaw, where I indulged myself with a stay at the lavish Nong Kiau Riverside Resort, which felt like a luxurious splurge after my days of jungle trekking and drifting down the river, even though it only cost around $30.

In Nong Khiaw, every trekking shop claims it can take you on the 100 Waterfalls trek, but only Tiger Trail has access to the real thing, a trail that they opened up in 2009, in partnership with the local villages. It’s billed as the greatest hike in the world, which is a bit of an oversell, but it is pretty amazing to spend part of the day walking in a small river, scrabbling up through the cascades.

Booking the hike, though, gave me a peek into the complexities of expat-run businesses in Laos. We happened to visit the shop when the New Zealander who runs it had just returned from a few days away, and we overheard him running a long, exasperated staff meeting, half in Lao, half in English, during which he pleaded with his employees to do things, not just stand around, and to give clear information and simple answers when asked. Later, he told us how hard it is to get his workers to explain things to Westerners in ways we can understand — they go off on tangents, emphasize irrelevant details, and generally make things more confusing than they need to be. The gap is probably one of education. We often forget how many years we spent learning to organize information in particular ways: writing an outline, writing a paragraph, identifying the topic sentence, etc. If you don’t have that training, that kind of thinking doesn’t just emerge naturally. As much as the New Zealander wants to train his employees so that they can start their own businesses, there’s a gulf that is not easily crossed.

After another couple of days in Luang Prabang, I said goodbye to Northern Laos. It was beautiful, though not as spectacular as Northern Vietnam. There were no great monuments to see, no festivals to experience, not a whole lot to do. I didn’t forge any particularly strong friendships, the way I did in Thailand and Myanmar, and have done lately in Vietnam. Still, during my time in Northern Laos, I felt more at ease, more relaxed, than pretty much anywhere else on my trip.

The Plain of Jars (photos)

Near the sprawling town of Phonsavan is a mysterious group of archaeological sites, the Plain of Jars, where a neolithic people some 1,500 to 2,500 years ago created massive stone jars and hauled them to various hilltops. Their purpose remains obscure. Some of them have round mouths, some are more rectangular. Some have lips for lids, some don’t. A Frenchwoman, Madeline Colani, did some research in the 1930s and found cremated remains in a jar, but she’s the only one to have done so. Research did not resume until 1994 — interrupted by, among other things, a very long US bombing campaign during the Vietnam War — but recent research is starting to emerge, and I was lucky enough to find a guide who had worked with the Australian team whose discoveries have recently made the news.

I’d come for the jars, but Phonsavan turned out to be about unexploded ordnance (UXO) more than anything else. On the main street in town are offices of the Mines Advisory Group (MAG), which does bomb clearance and awareness trainings, as well as an organization that helps to rehabilitate bomb victims. The UXO are the aftermath of a decade of American bombing. The campaign, from 1964 to 1973, sprinkled Laos with cluster bombs, many of whose “bombies,” as the locals call them, didn’t blow up as planned. There are now some 80 million unexploded bombs throughout the country, particularly concentrated around the Plain of Jars and the Ho Chi Minh Trail further south.

None of this is academic. As you travel around, you see bomb casings used everywhere as a kind of decoration. As we hiked from one jar site to another, we looked out from a hilltop to an area of unfarmed land where MAG volunteers were at work clearing the bombs. There are bomb craters along the path, now covered in grass, and at one spot you can see the trench dug out by a crashing plane. We found bits of the plane — wires, metal fragments, live bullets — and then, a bit further down the trail, my guide suddenly jumped back: “That’s a cluster bomb detonator.” It was just a tiny circle of metal, green with age, that I might easily have missed. The guide marked it off with branches and notified the people at the entrance to Jar Site 2 when we got there. On the way down, he told me about how his brother had been killed some years earlier by a pineapple, a more dangerous variety of UXO. He’d been fishing, and he decided to make a fire and cook some food in a nearby rice field. The heat of the fire set off a buried explosive, and that was that.

This all felt rather unreal, and I think my guide was much more shaken than I was. He kept telling me that he had goosebumps. There shouldn’t be bombs on marked trails, but sometimes they come up to the surface during the rainy season. On our way back to town, we had to stop on the road while MAG blew up a couple of bombies they’d found. To me, it felt surreal. To my guide, it was a sound he’s been hearing his whole life.

Beyond the deaths and maimings, the UXO are also a drag on development, preventing local people from farming fertile land and from entering forests to gather resources. The ongoing damage caused by a war that ended decades ago is worth keeping in mind whenever we consider military responses to problems today. And the slow, labor-intensive clearance process seems like something that could be improved upon with technology, though I’m hardly an expert, and I assume there are people thinking about the issue. Still, if you’re an engineer and you want an interesting problem, here’s one.

Vang Vieng (photos) and Vientiane (photos)

After hearing so much about Vang Vieng for so long, I was disappointed to discover an overbuilt, under-regulated mess. If you haven’t seen limestone karsts anywhere else, Vang Vieng is probably pretty cool, but it’s not terribly impressive after Northern Laos, and the town itself is rather grim. In its favor, it has the best-stocked convenience stores in the country.

Vang Vieng was, a few years ago, a destination for crazy parties, but that ended when some drunk Australians died while tubing down the river. What is replacing the party people, apparently, is Koreans. There are Korean signs in all the tour shops, and lots of Korean restaurants, and busloads of old Koreans, along with happy gaggles of young Koreans who are on short adventure vacations somewhere not too expensive and not too far from home. I don’t begrudge them any of this, and obviously I like hanging out with Koreans, but I don’t have that much to say either to Korean grandmothers or to Korean college students.

Vang Vieng was also, when I was there, very hot. It was even hotter when I got to Vientiane, a likable little capital with not very much to it. The biggest monument is a triumphal arch built from cement the US gave Laos to build an airport with. The rest of the town is low-rise and slow-paced, and it closes up by 10 pm. I found Vientiane more pleasant than I was expecting, but by that time I was ready for something new. When I landed in Hanoi, it felt like a return to civilization.

Where I’ve Been Where I’m Headed

Sapa, Vietnam

I realize that it has been ages since I last gave an update, so here it is.

Laos and Vietnam

After Cambodia, I spent a few weeks traveling around the north of Laos: Luang Prabang, trekking in Luang Namtha, a trip down the Nam Ou River from Muang Khua to Muang Ngoi to Nong Khiaw, back to Luang Prabang, out to the Plain of Jars, down to Vang Vieng, and finally through the capital, Vientiane. I will (I hope) have more details to provide eventually.

From Vientiane, at the end of March, I came to Hanoi, where I gave a lecture on how Jewish people raise their children, in between visits to Halong Bay, Ninh Binh, and now Sapa. I head back to Hanoi this afternoon.

Thailand

Then it’s on to a weekend at the beach in Hua Hin, Thailand, a couple of days in Bangkok, and then up to Khon Kaen from April 13 to 16 to enjoy Songkran, the Thai new year festival. After that, I’ll have a couple more days in Bangkok, then head south to Phuket — I’m already booked for the Passover seder at the local Chabad on April 22 — and Krabi, and maybe some other beaches too.

Singapore and Indonesia

When I finish up with South Thailand, I’ll pop in to Singapore for a few days, probably around the end of April. From Singapore, I’ll fly to Bali and begin a month in Indonesia. You cannot possibly see all of Indonesia in a month (or ever, really), but I intend to spend a week or two in Bali and Lombok, beginning with the cultural heart of the island in Ubud. When I wrap that up, I want to visit Jogjakarta and some of the historical sites around it, and if there’s time, I’d like to visit Kalamantan (Borneo) as well. Jakarta I can skip, or so everyone tells me.

America

I’ll probably circle back to Bangkok to catch a flight to the US, probably Los Angeles. From there, it’s a quick hop to Phoenix on a local flight, but I might spend a couple days in LA and environs, if anyone wants to put me up and can accept my jet lag. I’m expecting that to happen around June 7, more or less.

I’ll be in Phoenix probably through June, and would like to visit NYC in July. Anyone have a place for me to stay?

Korea and (maybe) Japan

And then? Well, school starts on September 6, so I need to get to Korea before then and find a place to live (and furniture, and Internet, and cable, and, and, and … eep!). But I might spend August touring around Korea beyond Seoul, and possibly even Japan. Again, anyone who has a place for me to stay should let me know.

Better Vacationing

Van Long Reserve, Ninh Binh Province, Vietnam

Today it was announced that South Korea will host a new sustainable tourism-eliminating poverty (ST-EP) body of the United Nations World Tourism Organization, with forty member states to begin with.

Such an organization is sorely needed. As I travel around Southeast Asia, I see every sort of tourism, from well managed World Heritage sites like Hoi An, to chaotic free-for-alls like Bagan and Vang Vieng, and everything in between. Today I went on a ride in a cement-lined rowboat — seriously — pushed along by a woman who’s lucky if she gets a passenger once every three weeks, because there are too many rowers and not enough tourists at the Van Long Reserve, and because the government hasn’t provided these rowers with the lighter, more durable, more expensive metal boats that they gave to the women down in the more popular Trang An. (In Trang An, though, there are a thousand boats, so the rowers wait just about as long for a turn at some business.) In theory, these rowing jobs are an improvement over the rice farming everyone used to do before the land got turned into tourist reserves, but I’m not sure it quite works out that way.

A new UN body will not fix all of the problems of unsustainable tourism, from overdevelopment to displacement to environmental degradation. But a UN body can set norms, make recommendations, track progress, set benchmarks. It can give sustainable, poverty-eliminating tourism a focal point and become a clearinghouse of information for travelers and governments and developers. It’s a good step (sorry) in the right direction.

Brooklyn the Brand

Vientiane, Laos

When I talk to people about Seoul, I talk about how much it has changed since I first went there, in 2001. But I suppose Brooklyn — my home ever since that sojourn in Asia — has changed almost as much in that same time. Maybe I noticed it less, being there day to day, whereas with Seoul I didn’t go back until 2009, and then again in 2013, 2014, and 2015.

I first discovered Brooklyn in the late nineties, when my friend Daniel moved out to a place on Sackett Street in Carroll Gardens. His place served as a kind of stoner artists’ collective, with a rotating gallery of roommates and hangers on and a regular habit of ordering in from Zaytoons.

Brooklyn wasn’t much then — certainly not in the brand sense. No one had heard of Williamsburg. Smith Street was just beginning to turn into restaurant row. DUMBO was an eerie, photogenic post-industrial wasteland with a few intrepid artists staking out studios in the ruins. Taxi drivers didn’t much like or even know Brooklyn. There was no Brooklyn Bridge Park, no concerts at McCarren Park. There were no Brooklyn bands. Brooklyn wasn’t yet a thing.

Well, now it’s a thing. NYC has always been a brand, and I see it everywhere in the world, but Brooklyn? It’s a surprise to see the name plastered on clothing and accessories across Asia. Apparently Spike Lee’s ad agency noticed too.  They’ve made a film to showcase the Brooklyn brand that’s being co-opted by companies around the world that have no connection to the actual place. It’s fun to see my town, and to see a couple of people I recognize. It’s not exactly Bitter Sweet Seoul, but it’s a nice little look at some of the cool things about the place I called home for more than a decade.

 

Cambodia

Luang Prabang, Laos

The first memorable thing I saw in Cambodia was the body of a motorcyclist, lying helmetless in a pool of blood behind a large truck. Two or three men stood around, motionless. There was nothing to be done.

Ghosts and fever

Photos

Phnom Penh was better than I expected. I suppose I was expecting Mandalay, but the Cambodian capital is in decent shape, with some signs of development. It’s sleepy and pleasant, even if most of its major sights — the royal palace, Wat Phnom — feel like lesser versions of similar monuments in Bangkok.

On my last day in Phnom Penh, I visited Tuol Sleng, a high school that the Khmer Rouge turned into a prison. Of the 27,000 inmates who passed through, there were twelve known survivors. The rest were sent to the killing fields, if they survived the torture and starvation inside the prison long enough. Tuol Sleng is just one small piece of the Cambodian genocide — a genocide the nation more or less committed against itself, killing two million people, or a quarter of the population, between the emergence of the Khmer Rouge in 1975 and its defeat by a Vietnamese invasion in 1979.

Later that same night, I stumbled onto a Dengue Fever concert. Dengue Fever is an LA band with a Khmer singer, and they’ve revived Cambodia’s amazing psychedelic rock from the late sixties and early seventies — the years before the genocide. The crowd consisted of just about every white hipster expat in the country, or so it seemed. There were also quite a few Khmers, including my companion, whom I’d met a couple of days before on a Tinder date. She’d never heard of either Dengue Fever or the music they’d brought back to life, but by the end of the concert she was grinning, running up to band members to have her picture taken with them, and declaring, “I love all of them! I love each one of them!”

Special friends and heavy metal pirates

Photos:

The temples of Angkor are famous for a reason. Opened to the public only a few decades ago, they now see more than two million visitors a year. I don’t need to tell you how incredible the temples are, but if you happen to be passing through, make sure you spend time at Bayon, which was my personal favorite. But the temples have their eerie qualities too. They are, after all, the legacy of autocratic military rulers, and their decline the result of a catastrophic series of defeats. There’s something Ozymandian in the many stone faces of the king that gaze down at you from the ramparts of ruined temples long forgotten and overgrown by the jungle. And the haunting Khmer music you often hear drifting through the trees and ruins is played by little bands of landmine victims who sit at the temple entrances and collect a bit of money.

I spent a total of four days at Angkor, the first two with my Khmer “special friend” — her term. On our second morning together, she decided to have bread and butter at the hotel breakfast, and I learned that this was her first time trying it. She had been to the Angkor temples once before, but she had never been out of the country, and once, as a plane flew overhead, she pointed to it and declared that any Cambodian who rides on one is very, very lucky. She makes more than three times the national average income as an au pair for a foreign family, but the national average income is around a thousand dollars a year. She went to school through seventh grade. Not too long ago, she was bitten by a snake. My Khmer special friend isn’t the first person I’ve dated in my travels, or the first local. But never before have I felt so acutely the gap in opportunity between myself and the person I was was with.

The remainder of my non-temple time I spent hanging around a weird little pirate-themed heavy metal bar for expats, well away from Siem Reap’s gruesome Pub Street. I’d met an Australian expat who’d become the bar’s manager — the owner is French — and I found myself sitting with the kind of expat who is happy to have discovered a place where he or she can drink more or less at will and not be bothered. I did meet a music producer who happened to have been responsible for the Dengue Fever visit, but many of the other expats seemed just to be lost, or hiding out, or running away from something.

All in all, despite the wonders of the temples and the pleasure of connecting with my special friend, Cambodia left me off-balance and shaken. After a brief eight days — my shortest visit to any country on this trip so far — I was ready to leave.

 

 

Fearless

Nong Khiaw, Laos

I was rolling across northern Laos on a bus, looking out the window at the jungle-covered mountains and the rice fields and the little villages, and Pink Floyd’s “Fearless” came on in my music mix. And it felt right somehow. True.

You say the hill’s too steep to climb
Chiding.
You say you’d like to see me try
Climbing.

You pick the place and I’ll choose the time
And I’ll climb
That hill in my own way.
Just wait a while for the right day.
And as I rise above the tree lines and the clouds
I look down, hearing the sound of the things you’ve said today.

Fearlessly the idiot faced the crowd
Smiling.
Merciless the magistrate turns ’round
Frowning.

And who’s the fool who wears the crown?
And go down,
in your own way
And every day is the right day
And as you rise above the fear-lines in his brow
You look down, hearing the sound of the faces in the crowd.

It’s an ambiguous song. Is it calling us to be fearless? Yes, but wait a while. Yes, but maybe fearlessness makes you an idiot.

Maybe what feels true is the call to fearlessness despite the cynicism, without any anthemic grandeur, and without any promise that rising above will free you from “the sound of the faces in the crowd” or “the sound of the things you’ve said today.” The neuroses come with you up the hill. Climb anyway.

But at the right time. And for me, now is the right time for some kinds of climbing and not for others. Laos is a lazy place (if you’re a tourist, not if you’re a Lao trying to scratch out a living), a good place to let go and drift and wander and wonder. To think, or not to. To notice. To rest. For me, that’s a special kind of adventure. I think it’s been a lot of years since I’ve let myself get this relaxed, this open. I feel very Californian. It’s nice.

And then there are hills to climb, but I’m waiting a while for the right day. Living in Korea is one. It’s coming — I can see it off in the distance — but it’s not here yet. I’ll climb that hill in my own way yet.

Tet a Tet

Ho Chi Minh City, Vietnam

A long one, and the pictures aren’t up yet either, but there’s a lot to say. 

La Viet en rose

On the first night of the Tet holiday, my Vietnamese friend in Saigon took me to a Latin music club. It’s true that I came to Vietnam for Tet without clear expectations of what it would entail, but this was a surprise.

Even more surprising was how good it was. The entirely Vietnamese band at stylish, candle-lit Carmen Bar — three acoustic guitars, drums, bass, percussion, keys — plays with polish and flair, everything from Latin hits to bachatas to the occasional disco number for a request. They back up a rotating set of singers with different specialties: a sexy chanteuse, a hammy lounge singer type, a trio, a heavyset guy in a sombrero backing two Filipinas until he stepped forward to do a passable Louis Armstrong imitation for “What a Wonderful World.” It could have been merely cheesy, but there was a level of musicianship and a knowingness that made even the silly bits feel sophisticated, cosmopolitan. Maybe it’s just that I don’t know about it, but I never found anything this worldly, this hip, in Bangkok, or anywhere else in Southeast Asia. Vietnamese culture has a certain depth that I find compelling.

Late in the evening, a mustachioed guitarist began to play French rock and pop from the sixties, which resonated with the mostly Vietnamese audience, especially the older people who grew up in South Vietnam when the French influence was still strong. My friend, who is a bit younger than me, knew all the lyrics to many of the songs, though she didn’t know what they meant; they were the records her parents played when she was young. Some people in their sixties got up to dance. An older woman from the audience was invited onstage to sing a rich and rousing “La Vie en Rose.” The club was less full than usual, with so many people gone to their hometowns for the holiday, but that gave the place a kind of intimacy. It felt like a private conversation, like old friends reminiscing over what was and what might have been.

Red envelopes

Of course, there’s more to Tet than Edith Piaf covers. Tet, the lunar new year, is the biggest holiday of the year in Vietnam. From Saigon, much of the population disappears to the countryside, to their home villages and elderly relatives. And they bring flowers with them — yellow flowers, mostly, sometimes whole trees with yellow flowers on them, hauled along on moterbikes from one of the many flower markets that spring up all over the city in the days before the new year. (Buying an entire tree as a holiday decoration and then throwing it out a week or two later seems crazy to me, but I’m Jewish.) Throughout Saigon, shops and buildings, streets and parks are decorated with symbols of the festival: representations of old Chinese coins, flowers, pictures and statues of monkeys for the Year of the Monkey, displays of traditional Vietnamese village life, and especially red banners with the phrase “Chúc Mừng Năm Mới,” happy new year.

In any case, our trip to Carmen Bar was Saturday night, the first night of the national holiday. The following night was the real thing, the last night of the lunar year. My friend took me to her parents’ house, where we ate on the floor because they didn’t have a table big enough for everyone, and we looked at old family pictures: of my friend and her brother as babies and as teenagers, of the aunt who was a movie star, of the French grandfather in his military uniform. Then it was time for the giving of the red envelopes, in which elders give envelopes of money and blessings to younger family members, amid much hilarity. My friends’ parents gave me an envelop too — yellow, which they said was extra special because it’s the royal color — and it contained a series of bills, which my friend’s mother explained: a 1,000-dong note (roughly a nickel), which if you give to a beggar, he won’t say thank you; a 2,000-dong note, which you can give to a beggar to get thanks; 5,000, which can get you salt for ban mi bread; 10,000, which can get you the bread itself; 20,000, which can get you a bowl of pho; and  100,000 (just under $5), which can get you a whole meal.

Later my friend’s brother and girlfriend met me on District 1’s Walking Street to watch the midnight fireworks. There I learned of the ancient Vietnamese custom of resting your arm, weary from holding up your iPad to video an empty sky, on the head of the foreigner standing in front of you. At last there were fireworks, and they were pretty good fireworks — “good, but not Sydney good,” as I heard an Australian say behind me — and then it was over, and the crowd broke up, and we went our separate ways into the Year of the Monkey.

Bác Chio

The next day, like everyone else in Saigon, I left town. Along with my friend and her two daughters, aged ten and five, I headed for the beach on Phu Quoc, a charming resort island just south of Cambodia that once held South Vietnam’s largest prison and was briefly captured by the Khmer Rouge in the 1970s.

It was fun to hang out with kids at the beach. The older one speaks English pretty well, though she’s shy about it, and the younger one understands a great deal, though she was happy to chatter away at me in Vietnamese most of the time. As the days wore on, though, she began using more English with me, starting with the moment at the beach when she held up a bunch of wet sand dripping from her two hands and declared, “It’s so yucky!” The older one called me “Uncle Josh” — “uncle” is a common term of respect for an older male, as it is in Korea — while the younger one turned that into “Bác Chio,” pronounced as something like bah jaw. We went on a snorkeling tour, and I reassured the skittish ten-year-old that she could in fact learn to snorkel in five minutes, that the coral would not slice her to bits, that there were no sharks. She and I bonded over our shared seasickness on the long boat ride. We spent a day at the beach, and then another day at a water and amusement park called Vinpearl Land, which was cheesy and ridiculous and good fun, and the bruise on my elbow from that one twisty water slide is healing nicely, thank you.

War remnants

Back in Saigon, we decided to take a tour of the Cu Chi tunnels. Cu Chi was a jungly crossroads not far from Saigon that became a Viet Cong stronghold. It became a free-fire zone, and a place where US bombers returning from sorties to the North would unload any remaining bombs before landing on aircraft carriers.

There were people down there.

The Vietnamese response was to develop a system of tunnels and booby traps as a means of survival and to continue to challenge and ensnare the enemy close to its capital in Saigon. The Cu Chi tunnels are presented as examples of the hardscrabble genius of the Vietnamese fighters and villagers — the distinction is blurry — who survived and fought there. That’s accurate as far as it goes. They turned bomb fragments into metal spikes for ingenious, terrifying booby traps that would ensnare and mangle the bodies of those who stepped on them. They sawed open unexploded bombs to get the materials to make anti-tank mines. They dug tunnels, some as much as ten meters deep, all by hand, and created bamboo breathing tubes that they camouflaged under fake termite mounds. They dug special tunnels to dissipate the smoke from cooking fires. They made sandals out of old tires, and for the rainy season, when their steps would leave tracks, they devised backward sandals that made it look like they were going the opposite way.

It’s all very impressive and very clever, and if I were a GI sent into that jungle to look for VC, I would have been terrified all the time: every step could mean agonizing pain or death, and VC could pop out of a hidden hole just about anywhere and shoot you in the gut or face or slash you with a hoe. But then you realize that this was a response to massive aerial bombardment, and that the US soldiers came in with hand grenades and rocket launchers and flamethrowers and teargas canisters and sniffing dogs, while the Vietnamese hid in holes in the ground and hoped the bombing would stop before they ran out of air.

The Cu Chi experience is made all the more vivid by the rattle and pop of gunfire from the attached shooting range, where you can try out some of the weapons that were used in the war. I took the opportunity to fire an M-16 and an AK-47, just to feel what it’s like to use them. They’re both easy weapons to fire, with a soft trigger and not too hard a kick.

A couple of days later, I went to the War Remnants Museum in Saigon, which presents the war from a Vietnamese Communist perspective, propaganda and all. The displays accuse the Americans, rightly, of counting any dead Vietnamese as Viet Cong and ignoring civilian casualties, but they tend to count any dead Vietnamese as patriots. There is, of course, no mention of any North Vietnamese or Viet Cong acts of torture or aggression, which can lead to odd gaps: a prison display that includes tiger cages used by the South but never mentions American POWs; an odd gap between the peace agreement establishing a North and South Vietnam and a war in which America was defending southern “puppets,” the actual term the museum uses for the government of South Vietnam. There’s a display aimed at branding Senator Bob Kerrey a war criminal — he probably was — that suggests he confessed, which he never did. (It was good to have Wikipedia on my phone as I walked around the museum.) There’s a reference to the Bertrand Russell Tribunal as if it were an important international body rather than an informal gathering of leftist philosophers in France in 1967.

The propaganda is unnecessary: the accumulated evidence of American stupidity and brutality is overwhelming. It’s hard to look at the accumulated evidence — the tonnage of bombs dropped, the pictures of victims, of suffering Vietnamese, suffering GIs — and not see that this was something the US created. I am not sure that anything could justify the kind of bombing we did in Vietnam, incinerating whole communities. I think the bombing we did against the Nazis and the Japanese in World War II went well beyond what was right or justifiable, but at least we were doing it as part of a larger war that had purpose. Even in Korea that was more true than not. but our strategy in Vietnam never made much sense. We were defending first a terrible, unpopular, ineffectual regime, and then no regime at all. And we were fighting in a place of minimal strategic importance — unlike Korea, which was sandwiched between Mao’s China, the Soviet Union, and Japan. There was no one brave or wise enough to see that Vietnam was more like Angola or Afghanistan, less like Korea or Berlin — and that was because McCarthy’s witch hunt had driven all the China scholars from government, blaming them for China’s fall to communism, as if the failure of the Kuomintang were somehow the result of biased academic writing. 

Yes, the US was probably right to try to block the spread of communism in Vietnam, but not through full-scale military intervention. Yes, the US was right to fear that its failure there would send a worrying message of weakness to our allies around the world, in Taiwan and South Korea and Japan and Greece and West Germany, which is the US should never have staked its reputation on Vietnam in the first place. The US should have done what it did in China, which was to recognize the absence of any viable counterweight to the communist forces and give up. But that was politically impossible in post-McCarthy America. The suffering we inflicted on the Vietnamese people in the name of a flawed geopolitical strategy is unconscionable, as is a lot of what we did in the process: My Lai, Agent Orange, Napalm, ignoring torture in South Vietnamese prisons, and much more.

These are old debates, but maybe worth thinking about if you haven’t done so in detail. The issues are still relevant. “It became clear then,” said Robert McNamara, the principal architect of the war, speaking in 1995, “and I believe it is clear today, that military force — especially when wielded by an outside power — cannot bring order in a country that cannot govern itself.” Is he right? If so, what does that tell us about how to deal with Syria, Iraq, Afghanistan?

What stays with me, though, are the pictures of American GIs, muddy and terrified and miserable. Yes, what the Vietnamese endured was far worse, but like it or not, the GIs are my people. My father could have been one of those GIs, but he engineered a way out of the war. My ex-girlfriend’s father went to the front, and he spent the rest of his life waking up screaming at night.

A holiday in Cambodia

In speaking to my Vietnamese friend about the war, we could agree that for all their flaws, the major leaders on both sides — Ho Chi Minh, Lyndon Johnson, Richard Nixon — had been trying, in their flawed ways, to do the right thing. And we agreed that the same cannot be said for Pol Pot, who was just batshit insane and about as evil as they come, and who managed to make enemies of the United States and communist Vietnam both. Tomorrow I will be on a bus to Phnom Penh, the capital of what was once the Khmer Rouge’s nightmare state of Kampuchea.

No, I’m not in Southeast Asia on a war-and-genocide tour. But I want to understand this part of the world as I travel it, and these things, as much as the mountains and temples and culinary traditions, are part of what has shaped these nations and their people today. So I’ll go, and I’ll see the height of Khmer genius at Angkor Wat, and I’ll see the depths of Khmer depravity too. The world is a complicated place.

Back to Backpacking

I’ve had a bit of an interlude away from backpacking: first a stay in Thailand, relaxing and seeing very little, and then a long visit with a friend in Vietnam over the Tet holiday. It’s not that I haven’t done any touring — I will have a blog post soon about Saigon on Tet, Phu Quoc Island, the Cu Chi tunnels, and the War Remnants Museum — but it’s different when you’re hanging out with a local who handles the logistics.

I’ll be back to solo travel tomorrow. I’m headed to Phnom Penh for a couple of days, and then Angkor Wat for pretty much as long as I feel like staying. Cambodia will get a short stay so I can have more time in Laos, which seems like a lovely place to chill, maybe trek again, enjoy nature. Then it will be time for Northern Vietnam, and I’ll finally be giving that lecture on how Jews raise their children on March 27 in Hanoi. Let me know if you want to come. And after that, I plan to visit Thailand again for Songkran in mid-April.

It has been nice relying on locals and taking a break from the backpacker trail. I’m a little apprehensive about getting back out there. But I know it will be great. I will meet new people, see new things, have new experiences. That’s what I’m here for.