[threats, challenges and change]

Topic: United Nations

The buzz around the UN at the moment (to the extent that I am privy to any buzz) is over the report of the High-Level Panel on Threats, Challenges and Change, which “sets out a bold, new vision of collective security for the 21st century.” Put together by a hand-picked group of eminent persons, it includes 101 recommendations on everything from minor changes to the UN Charter to the creation of a new Peacebuilding Commission to help countries either sliding toward disintigration or emerging from armed conflict.
The most controversial issue is likely to be Security Council reform. The report urges the General Assembly to get passed the dilly-dallying that has prevented any progress on this issue for over 12 years, but the difficulty of coming up with an acceptable formula is demonstrated by the report itself, which presents two different options.

To understand the issue, you have to first understand why the Security Council is so important, and how it works.

In the aftermath of World War II, the creators of the United Nations didn’t want to repeat the failure of the League of Nations, which failed to prevent World War II. The goal of the UN was to prevent another world war, so it had to be strong and capable of action. To that end, the Security Council was created: a small group of nations, including a core of permanent members, that would have the power to make binding international law and to authorize the use of force. No other part of the UN has these powers, which is why the Security Council is so important.

At present, the Council has 15 members: the five permanent members, plus ten others. The permanent members are the victors from World War II: the United States, Great Britain, France, Russia (back then it was the USSR) and China. When the Council votes on a resolution, a No vote by any one of the permanent members is enough to defeat the resolution; this is the famous “veto” power. The other ten members are elected for two-year terms by the General Assembly according to a complicated formula that ensures equitable geographic distribution. Countries cannot be immediately reelected at the ends of their terms.

Most nations agree that the Security Council is too small and doesn’t accurately represent current geopolitical realities. When it was created, the UN had 51 members, but decolonization and other changes have increased the membership to 191. The biggest financial contributors now include countries like Germany and Japan that obviously were in no condition to guarantee world security in 1946, while the biggest troop contributors include Bangladesh, Pakistan, Nigeria and India — countries that didn’t even exist back then. What this means is that decisions are often made with very little consultation of those countries that will provide the troops or foot the bill, and this makes it harder for those countries’ governments to fork over the money on time and in full.

Both of the proposals for Security Council reform expand the council to a total of 24 members, but that’s about all they have in common. Model A would add six permanent seats (but without the veto) — two each from Africa and Asia, one each from Europe and the Americas — as well as 13 non-renewable two-year seats. The report doesn’t name names, but it’s fairly clear which countries think they would be getting those seats. Japan is the second-largest financial contributor to the UN (the United States is first), while India has the world’s second-largest population, so those would be the two Asian seats. The American seat would go to Brazil, and the European seat to Germany. The only real question would be over Africa, where Egypt, Nigeria and South Africa all want the two available seats. This plan is popular with the expected beneficiaries, who are pushing hard for it.

Model B takes a different approach. Instead of creating permanent seats, it adds a new category of four-year renewable seats — two for each region — and also adds 11 non-renewable two-year seats. This plan would allow the so-called medium powers — countries like Italy, Spain, Pakistan, South Korea and Argentina, as well as the major troop contributors — to take their turns on the Council alongside the larger powers like Japan and Germany, which would presumably take at least some of these new mid-level seats. This model is promoted, not surprisingly, by those middle powers who see it as their best chance for having a meaningful voice in international security.

The hope is that the General Assembly can agree on a complete package of reforms, including Security Council changes, by next September, when world leaders will gather for the Millenium Plus Five, an assessment of progress on the Millenium Development Goals five years on. Between now and then, the debate will be intense.

The Republic of Korea is very much in the Model B camp, and I have to say that I agree with them. Adding permanent members leaves a lot of important countries out in the cold, and it runs the risk that one or more of the new permanent members will no longer be all that significant a player 20 or 30 years from now. Beyond that, several of the expected new permanent members have serious problems that would, in my view, compromise the Security Council. One of the major issues currently facing the Council is nuclear proliferation, but India is not a member of the Non-Proliferation Treaty. There is still a great deal of tension between Japan and its neighbors over the events of World War II. Brazil is an emerging power, but still poor. Nigeria has consistently ranked as one of the bottom three or four countries in surveys of corruption. And Egypt — admittedly a long-shot candidate — faces serious danger of being taken over by an Islamist revolution.

Model A may be easier to push through than Model B, if only because it’s simpler. It has the support of Britain, France and Russia, although the US, still pissy about Germany’s opposition to the Iraq war, has pointedly refused to back their permanent membership bid, supporting only Japan. Frankly, though, I find it unlikely that either plan will be passed by September.

It should be an interesting summer.

[welcome]

Topic: About This Blog

I’ve decided to break my blog into two: [the palaverist] for personal blogging and this new blog for politics. I think that this will help to focus both blogs, and I like the idea of having a space devoted to my political posts, where a piece on casualties on Iraq isn’t followed by a rant about my phone company or a humor link.

I also intend to write more often and in greater detail about my own experiences as a speechwriter for Permanent Mission of the Republic of Korea to the United Nations — everything from my impressions of the UN reports I read to exciting discoveries of new entrances to the UN building.

Welcome, and stay tuned.

[hanukah pimp]

Okay, I swear this isn’t turning into a music blog — I haven’t got the storage space — but I had to share this particular nugget of holiday goodness, which I picked up from music (for robots):

Little Drum Machine Boy – Beck

“Right about now, gonna drop some Hanukah science.” Priceless. So is the Hebrew-speaking robot. And so is the chant of “Hanukah pimp! Hanukah pimp!” More holiday music should be like this.

In fact, I really wish stores this time of year would play this, or Duke Ellington’s Nutcracker Suite, or even the real version by Tchaikovsky, instead of fucking “It’s the Most Wonderful Time of the Year” and “Silver Bells” and Wham’s “Last Christmas” forty times each. I blame it on WPLJ, which, for the season, has replaced its regular insipid programming with a punishing regime of Christmas cheer that New York City retailers are mysteriously unable to resist.

[chanukah]

Topic: Culture
Tonight begins the Jewish festival of Chanukah, a cheery holiday of lights, gift-giving and oily foods. As the Union for Reform Judaism would have it:

Chanukah, meaning “dedication” in Hebrew, refers to the joyous eight-day celebration during which Jews commemorate the victory of the Macabees over the armies of Syria in 165 B.C.E. and the subsequent liberation and “rededication” of the Temple in Jerusalem. The modern home celebration of Chanukah centers around the lighting of the chanukiah, a special menorah for Chanukah; unique foods, latkes and jelly doughnuts; and special songs and games.

The Reform movement has tended to interpret most of Judaism this way: first, as a celebration of liberation from oppression, and second, as a recipe book.

Orthodox Judaism, and especially the Chassidic movement, sees Chanukah differently:

In order to relate the story that led up to Chanukah, we shall start with Antiochus III, the King of Syria, who reigned from 3538 to 3574 (222-186 B.C.E.). He had waged war with King Ptolemy of Egypt over the possession of the Land of Israel. Antiochus III was victorious and the Land of Israel was annexed to his empire….

Added to the troubles from the outside were the grave perils that threatened Judaism from within. The influence of the Hellenists (people who accepted idol-worship and the Syrian way of life) was increasing. Yochanan, the High Priest, foresaw the danger to Judaism from the penetration of Syrian-Greek influence into the Holy Land. For, in contrast to the ideal of outward beauty held by the Greeks and Syrians, Judaism emphasizes truth and moral purity, as commanded by G-d in the holy Torah….

Yochanan was therefore opposed to any attempt on the part of the Jewish Hellenists to introduce Greek and Syrian customs into the land….

One day the henchmen of Antiochus arrived in the village of Modin where Mattityahu, the old priest, lived. The Syrian officer built an altar in the marketplace of the village and demanded that Mattityahu offer sacrifices to the Greek gods. Mattityahu replied, “I, my sons and my brothers are determined to remain loyal to the covenant which our G-d made with our ancestors!”

Thereupon, a Hellenistic Jew approached the altar to offer a sacrifice. Mattityahu grabbed his sword and killed him, and his sons and friends fell upon the Syrian officers and men. They killed many of them and chased the rest away. They then destroyed the altar.

Mattityahu knew that Antiochus would be enraged when he heard what had happened. He would certainly send an expedition to punish him and his followers. Mattityahu, therefore, left the village of Modin and fled together with his sons and friends to the hills of Judea.

All loyal and courageous Jews joined them. [Emphasis added.] They formed legions and from time to time they left their hiding places to fall upon enemy detachments and outposts, and to destroy the pagan altars that were built by order of Antiochus.

I’m leaving out an awful lot — all the very nasty oppression committed by the Assyrian Greeks, not to mention the miracle of the oil that gives Chanukah its eight days and its menorah — but my point is that the holiday of Chanukah is about the defeat of a Hellenistic (read Western) empire that emphasized “outward beauty” by a band of religious zealots whose militant ideal of “moral purity” encompasses not just the foreign invaders, but also any of their own people who hold different religious views than themselves. In other words, Chanukah is the celebration of the victory of a Taliban-like militia who enforced religious obedience by the sword.

Happy holidays.

[babo]

Topic: Korea
Daniel sent me a link to a site not unlike mine, with hilarious accounts of teaching English in Korea. I particularly enjoyed his pictures page, which you can look at in lieu of seeing my own Korea photos, which I’ve been too lazy to scan. You can pretend I took these photos, because it all looks the same. I think that’s probably the same Costco, too.