Latest Travel Photos

Here are the latest travel photos to get updated.

Malaysia (December 2015)

Back in Bangkok (December 2015)

There are still a couple more Thailand galleries on the way. Also, there are updates to the NEWYORN and STORYstory galleries. But for now, enjoy.

In addition, I have updated The Plan with details of my past and current travels as I now know or expect them to be.

Truly Asia

Kuala Lumpur, Malaysia (photos)

Malaysia’s tourism slogan is “Truly Asia,” which is meant to encapsulate the way that Malaysia brings together so many different varieties of Asian life: Chinese, Austronesian, South Asian; Muslim, Hindu, Buddhist. The downside of the slogan is that it can leave you wondering, if you’re already going to other parts of Asia, why you need to come to this country at all.

At times, the ethnic mix works well. It gives you delicious foods and a sense of energy and possibility. At other times, it combines in unfortunate ways: you get the Chinese sense of personal space (none), the Indian approach to salesmanship (yelling at passersby), and the Southeast Asian concept of sidewalks (non-continuous surfaces full of holes). 

The language, too, is a fascinating pidgin. The underlying Malay is an Austronesian language, but it’s full of loanwords from English and Arabic and Hindi, all written in a peculiar romanization that spells everything rationally. So you get words like menara for tower, from the Arabic, and also words like butik and restoran, teksi and bas, polis, klinik, and so on. (Weirdly, the word for eating is makan*, which sounds a lot like meok-da, the Korean word for eating, but I don’t know if that’s a real cognate.)

Muslims and Indians and Ewoks

Today I went to the Petronas Towers and felt a twinge of resentment that this Muslim country still has its twin towers and New York City doesn’t.

This is my first time in a Muslim country. The closest I’ve come is India, which is a secular country with an enormous number of Muslims and some legal recognition of Islamic family law. But this is different. Malaysia is multiethnic and multireligious, a point that official Malaysian tourist information makes repeatedly, and Hindu and Chinese temples are a part of the cityscape, as are endless Christmas displays. Still, I have been warned by several people not to mention that I’m Jewish — always followed by the caveat that it’s fine with the Chinese and the Indians, but just don’t mention it to the Malays. Like all the other Muslim countries, Malaysia has no diplomatic ties with Israel, and Israelis can’t travel here. Walking a side street in the tourist center of Bukit Bintang, I saw a Nazi swastika tank top for sale. Multiethnic, multireligious tolerance has its limits. (It’s also worth noting that though Malaysia is far more tolerant and openminded than, say, Saudi Arabia, it’s still a Muslim country whose most famous emblem is a tower built by the national oil company, Petrolium Nasional Berhad.)

Along with its Muslim side, Kuala Lumpur also has a strong Indian presence, which makes it much more like India than the other parts of East Asia I’ve been to, often in distressing ways: more yelling, more hawking, more beggars displaying horrific disease and injury.

And I keep thinking that the Malay women, short and round-faced in headscarves, look like Ewoks.

KL is just OK

To be fair, there are nice parts of the city. The malls are elegant and vast and there are multitudes of them. Last night I met up with a Chinese Malaysian friend in Bangsar, a stylish neighborhood of cafes and bars for the upper-middle class. And on my first night in town, I was welcomed into a lovely home and fed delicious, home-cooked roti canai and other delicacies by the large Indian Malaysian family of a friend from Landmark in New York.

But I haven’t found KL to be especially appealing. It’s a car city, and I don’t tend to like car cities. The people I’ve met directly have been lovely, but merchants and shopkeepers and passersby have been taciturn. The mix of wealth and poverty, development and decay, is messy and uncomfortable.

It’s also hard to write off the bad vibes that come from the anti-Semitism. I’m lucky to have been born in America at a time when anti-Semitism was rare and socially unacceptable; being here, I’m reminded of how often, and in how many places, casual hatred of Jews has been the norm.

And yes, people are right say that the food is great, but I’m discovering that that’s a thing you say about places where there’s not much else good to say about them (Singapore, I’m looking at you). There’s a lot of good food, but that was true in Bangkok and Saigon and New York too. There’s just more to say about those cities.

On beyond Kuala

Tomorrow I’ll venture beyond the capital, south to Melaka/Malacca, a historic port city. It will be interesting to see how Malaysia feels outside of Kuala Lumpur, and good to give it a chance.

Still, I have already come to the sad sense that whatever possibilities exist for me in Southeast Asia, Malaysia is not somewhere I’ll ever feel wholly welcome.

*Originally I had it as makar.

Sunset on Thailand

Bangkok, Thailand

After 47 days in the Land of Smiles, I am finally moving on to my next country. Tomorrow I head for Malaysia.

I’m tired and wrung out right now. Traveling means making and breaking connections, and that can be hard. It means being far from your friends and networks of support, too, and that’s also hard.

A week at home would be fantastic, before I plunge into my next adventure. I don’t know where I mean by “at home,” but it would be nice anyway. Somewhere where everything is familiar, I suppose, and where there are people who love me and it’s not a big deal that they love me and we can just be.

Instead, I will get up tomorrow and get on a plane to a new country that I’ve never visited. On the plus side, I’ll be met in Kuala Lumpur by the brother of someone I know through Landmark. And the adventure will continue.

***

I still have things to say about Thailand — there’s the king’s birthday to tell you about, and a summary of my experience, I suppose — and maybe I’ll get to those things, and maybe I won’t. I don’t know.

I have also just spent some time on the beach, about which I don’t have much to say. You’ve been to the beach? It was like that.

The specifics, for those planning travel in the region: Ko Kut (or Koh Kut, or Koh Kood) is a gorgeous island of palm trees, waterfalls, fishing villages, forest monkeys, limited development, relatively few tourists, and somewhat high prices compared to the rest of Thailand. If you want parties, this is not the place. If you want a relaxing, reggae-free getaway, go for it. It’s only the second time I’ve ever snorkeled, but the snorkeling was pretty awesome, even if I did slice up my feet on the coral. Pro tip: order the seafood.

A Thai Road Trip

Bangkok, Thailand

After the crowded carnivals and explosions of Loi Krathong, it was time to head out to the mountains and quiet little villages of the far north of Thailand. I decided to rent a car for the journey, and for the first few days, I brought along my Dutch friend Leander, whose tendency to say little, demand little, and answer most suggestions with, “Yeah, sure,” made him an excellent travel companion. Plus he was good about releasing the hand break when I’d forget.

Wrong side of the road

In Thailand they drive on the left side of the road. Adjusting is less tricky than you’d think — not much worse than switching from your regular coupe to your parents’ giant SUV — but the main thing to remember is that you have more car than you think you do to the left of you, and less car than you think you do to the right. There’s a tendency to drift left, which is how I’d slipped my rental car into a ditch on a dirt road in the pouring rain in Ireland many years ago. In Thailand, though, after nicking my left-side mirror in the narrow streets on the way out of Chiang Mai, I didn’t have much trouble beyond reaching to the wrong side for my seat belt or turning on my wipers instead of the turn signal.

The car gave us a certain freedom to stop where we wanted, to head down byways and chase after oddities. Our first whim was an attempt to double back to what looked like a Khmer ruin by the side of the highway. We turned off into a little village, found ourselves on a narrow residential street whose concrete gave way to dirt, and backed out again. After taking the more sensible route of driving further down the highway and making a legal U-turn, we discovered that the Khmer ruin was in fact a newly constructed tourist trap over one of the region’s many hot springs.

Chiang Rai (photos, White Temple/Black House photos)

Chiang Rai is a small city in the north of Thailand that serves as a base for treks into more rugged regions and as the jumping off point for trips to the Laos border and beyond. The town itself is dominated by the art of Chalermchai Kositpipat, creator of the White Temple and designer of Chiang Rai’s flamboyant street lights, bridge decorations, and singing clock tower. Chiang Rai also has a night bazaar with mediocre food and weird floor shows, a thriving cafe scene based on the region’s coffee crop (including a cat cafe), and one tacky bar street that replicates Bangkok’s Khao San Road or Chiang Mai’s Loi Kroh Road in miniature. (We ran into Paul there, whom we began to call The Inevitable Dutchman of Pai; his entourage that night included an aging Thai bar girl in a ship captain’s hat.)

I had a sense, strolling around, that Chiang Rai felt more like Korea than anywhere else I’d been in Thailand — an odd reference point, I know — and I think it’s because it’s got more influence from China, which is only a couple hundred kilometers away. Well, that and it has a cat cafe.

Chiang Rai’s most famous attraction is the White Temple, and its second most famous attraction is the Black House, which serves as a kind of counterpoint. The White House is better known, maybe more photogenic, and the lesser artistic achievement. Despite its grandiosity and fine detail, it falls into the realm of folk art: an artist’s riff on Thai temple architecture and Buddhist iconography, populated with literal representations of everything from movie characters to 9/11 and the Space Shuttle. It’s earnest to a fault.

The less celebrated Black House — really a compound, created by Thawan Duchanee — is the greater work of art. You might dismiss the skeletons, the animal skins, the furniture made from so many black-painted water buffalo horns as so much gothic nonsense, but I sensed that there was something deeper going on. The fifteen buildings that make up the Black House Museum are mostly riffs on Thai temple architecture, but elongated or heightened or flattened; the remaining buildings call to mind Tibetan stupas, but also the bulbous utopian architecture of places like Arcosanti. Here and there on the grounds are assemblages of stones into a triangle, a circle, a spiral. They’re like archaeological finds, full of forgotten symbolism that can only be guessed at, and also connected to the earth works movement of the seventies. The whole place felt like a cross between a cult headquarters and a conference center, what with Duchanee’s fixation on creating dining tables covered in skins and Buddhas and surrounded by creepy horn chairs. Is it Buddhist? Anti-Buddhist? Satanic? A great place for Motorhead to do a photo shoot? Unlike the White Temple, the Black House holds onto its mysteries.

Ban Tha Ton (photos)

Ban Tha Ton is a tiny little nothing by a bend in a river in the mountains north of Chiang Rai. It has far more guesthouses than it needs, a multi-part temple on a hill, a bunch of restaurants that don’t seem to produce any food, and a lovely setting that makes people say it will be the next Pai. It has the right mix of beauty, ambition, and ineptitude. After six in the evening, the hub of activity is the 7-Eleven, just down the road from the bridge over the river, which is elaborately lit up with strings of LED lights that change color.

There isn’t yet much to do in Ban Tha Ton. (Ban means house, literally, and is put in front of the names of villages.) We toured the temple, and then we were done for the day, and it was only two o’clock, so we decided to drive to the nearby town of Mae Ai (mae means river), which is a little bit bigger and much less attractive. Now what? I looked at Google Maps and saw that instead of taking the main road back, we could instead follow a big squiggly loop that would take us close to the Myanmar border.

The steep road climbed up into the mountains, pushing our little Mazda 2 to its limits: I would be flooring it, and we’d crawl along at 30 kph. Leander said it felt like we were in a Top Gear adventure. But we were now away from the places outsiders usually go. We passed through tiny villages of wooden houses with thatched roofs, and now and again a beautiful new temple. There was a jarring quality to the juxtaposition: Thailand seems to pour endless resources into vast, shiny new temples and royal spectacles in even the most remote areas, while the people who actually live there still lack modern roofing materials.

Back at the Apple Resort, there was a menu went on for pages and offered such exotic fare as wild boar and local fish. The hotel staff, however, seemed concerned about what they had in the kitchen — maybe some chicken? — so we decided to cross Ban Tha Ton’s elaborately lighted bridge and go to the town’s one functioning restaurant. It was where the other foreigners were too, not a lot of us, mostly older folks who could afford their own wheels. The food was simple but good, and we could watch the action at the 7-Eleven across the street, which was the hub of the town’s nightlife.

Mae Salong (photos)

The next day we headed to Mae Salong, a mountain village with a curious history. When the Chinese civil war came to an end, most of the Guomindang (KMT) armies retreated to Taiwan. But in outlying areas, a few remnants kept up the fight. Some 12,000 troops in Yunnan fought their way into the jungles of Burma, where they spent some dozen years battling the Burmese army and trying to retake Yunnan, assisted by weaponry provided by the CIA in exchange for intelligence about China during the Korean War.

In 1961, the remaining 4,000 soldiers (some had been evacuated to Taiwan) were offered asylum in Mae Salong, where they would offer their services in fighting communist insurgents. The warfare continued until the 1980s, financed now by the region’s thriving opium trade. It wasn’t until the Shan separatist drug lord Khun Sa (more about him later) was finally defeated by the Thai government that the KMT army finally laid down its arms and became Thai citizens, along with their families.

What remains is a charming mountain village that has the bustle and energy of the Chinese, where people say xie xie instead of kop kun ka and you can get an excellent bowl of noodle soup. There’s a KMT museum and memorial to the fallen soldiers, which describes many battles but fails to explain where these troops got their food or their wives during all those years in the wilderness. Since the region fell under some kind of rule of law again, in the 1980s, though, there seem to have been attempts by the Thai and Taiwanese government to retrain the locals as farmers of legal cash crops like coffee and oolong tea.

Mae Salong is another place that sometimes gets mentioned as the next Pai, but I don’t see it. First of all, it’s too mountainous: there’s no central part of town that’s easy to walk around the way there is in Pai or Ban Tha Ton. But beyond that, the energy’s all wrong. The Thais are a mellow people, but the Chinese are not. Despite its small size, Mae Salong was full of activity, with a vibrant afternoon tea market and a small but energetic morning market where we got Chinese fried bread and soy drink.

During the day, we drove a loop through the mountains to various tribal villages, then made a long drive out to a place no one goes, Ban Thoen Thai. There’s one guesthouse, where we hoped to stop in for information but could find no one working, and there is a museum in what used to be Khun Sa’s encampment. The tenor of the museum is startling: it glorifies Khun Sa as a Shan separatist, documenting in detail the Shan’s legal right to secede from Thailand, and suggests that all the opium dealing was a regrettable way of financing a righteous war. (All this separatist literature is overseen by portraits of the king and queen of Thailand, of course.) There is a life-size statue of Khun Sa, complete with a sparkling lavender ring on his finger. There is also supposedly an adobe temple somewhere nearby, but no one in town had ever heard of it.

Doi Tung and Chiang Saen (photos)

The third day out of Chiang Rai, and my last with Leander, we headed for Doi Tung, whose temple supposedly had the best views of any temple in Thailand. It was another long but lovely drive through the mountains, but when we got to the temple, perched high on a mountain, we found that every possible viewpoint was blocked by trees. We caught glimpses of spectacular vistas on the narrow roads around the temple, but there was nowhere to pull off and really look. Taking another tack, we tried pointing the car at any road that went further up and found our way to an arboretum that charged us B100 to enter. There was a pretty impressive lookout toward the Burmese side, but the highest points, which would have offered broad views down into a valley and across to Laos, were again blocked by trees. It was an arboretum, after all.

We decided to give it up and just drive to Mae Sai, at the northern tip of Thailand. Google Maps steered us further up the mountain, and then we came to what looked at last to be the spectacular viewpoint we’d been hunting.

It was also a Thai military site, and the border checkpoint with Myanmar.

The views were in fact spectacular, in all directions, and it was cool to have come that close to Myanmar. We did not, however, think it was a good idea to take our rental car across an international border, which is where the road went. Google Maps might want to have a feature that warns you that you’ll be crossing borders if you follow the directions given.

Having come so close to the border, we didn’t see much point in driving on to Mae Sai, so we circled back down and across a plain to Chiang Saen. We stopped in at the Golden Triangle, the point where Laos, Myanmar, and Thailand meet, and spent some time at the Opium Museum, which was better than I expected it would be. Chiang Saen itself has some old ruins and is boring and we were tired. We gave up on the place quickly, turned back to Chiang Rai, had an overpriced pizza for dinner, and said our goodbyes.

Chiang Khong to Ban Huak (photos)

I was now on my own. I woke up early and headed out, taking the scenic route across the plains to Chiang Khong — the same place, incidentally, where Leander would have gone by bus that morning to get the slow boat to Laos. I stopped in at Bamboo Mexican Restaurant, recommended by the Lonely Planet for its tasty whole wheat bread and good coffee, and then I took a turn south into some of Thailand’s most spectacular mountains.

Being on my own was an interesting shift. Leander’s about as easy as a travel companion gets, but I still had the decency to ask him before stopping somewhere or pulling off down a side road or flipping through the radio. Now I could just do whatever I wanted: listen to whatever weird, awful music I could get reception for, stop by the side of the highway to take a picture of a corn silo, drive painfully slowly.

It was also a good chance just to think. I’d gotten the news the previous night that a dear friend’s mother was dying, and it hit me hard. I’m on an extended holiday, where my big concerns are whether my hotel will be nice and where to get my next plate of noodles. But the real world goes on back home. My heart ached for my friend, who had already lost her father some years ago. I was glad to have time to wind along mountain roads, look out at beautiful views with the windows rolled down and the sounds and smells coming in, and let my mind wander.

I was on my own in another way too: once I got beyond the border town of Chiang Khong, there were no more Westerners. (Well, very few. I saw five, to be exact.) I drove up and down steep, winding roads, climbed to the tops of Doi Pha Tang and Phu Chi Fa and watched walls of fog rise up out of Laos, stopped to watch farmers working on impossible slopes. I drove past countless resorts that seem to have been built in frenzies of overcapitalized optimism, with nary a tourist — or an employee — in sight. By the afternoon, I was mostly just driving along in search of food, and finally found it at a little park by a thermal waterfall — the water is heated underground — and then I had a decision to make.

Phrae (photos)

It was getting on past four, the sun low in the sky now. Where would I spend the night? Phayao was the obvious choice: a lake town about ninety minutes away. But nothing about it called to me. I’d been thinking about Phrae ever since I got my Thailand Lonely Planet, which called it out as a little-visited city that resembled Luang Prabang in Laos. I wanted to go to this place no one goes, and never mind that it was still more than three hours distant.

I’d been driving all day, and three more hours was grim, especially once the sun went down and I was leapfrogging trucks on winding mountain roads in the dark. There would be lighted stretches, and then we’d be back into darkness and blind turns, and sometimes fog. But I made it, pulling into the city of Phrae and parking at a teak hotel without an English sign (a Lonely Planet recommendation).

Phrae is a pleasant little city full of teak houses, monks, temples, and nasty temple dogs that come out and growl at you until a monk chases them off. There’s not that much to it, and I’d seen what I’d come for by noon the next day. Was it worth it? Was it worth the extra hours of driving and the exhaustion and the $30 of extra fuel? Who knows? In twenty years, I won’t be worried about the gas money or my sore butt, but that doesn’t mean they weren’t a problem at the time. I was glad, in any case, to have pushed on to a place I wanted to see, and to spend a night and a day in a Thai city that is so not oriented toward foreigners that even the restaurants for tourists don’t have English signs, and the lady at my lunch place, which is listed in the Lonely Planet, was excited enough that she insisted on snapping selfies with me.

And then it was back in the car for the long drive back to Chiang Mai and its expats and big international hotels. After a week in the hinterlands, CM felt positively metropolitan, and it was good to spend one more evening with my friend Jacob, an ex-Googler expat who calls Chiang Mai home. The next morning I took my little Mazda 2 to the airport, handed it over, and headed back down to Bangkok, where I would soon find myself in a giant crowd celebrating the king’s birthday.

 

The Lunatics

https://youtu.be/L45u2pThYn0?t=45

At Le Fenix Hotel, where I’ve stayed on my visits to Bangkok, this is usually what’s playing when you step into the elevator: a swanky bossa nova warning that the lunatics are in the hall. Yes, this is precisely the segment that gets played. Sometimes it’s “Another Brick in the Wall, Part II,” and now and again it’s a whispery “Hey You,” but mostly it’s “Brain Damage.” Fitting in its way for a hotel on Sukhumvit Soi 11, but it’s surprising for the elevator to just come right out and say it. (And actually this hotel, which tries very hard to be hip, seems to be popular with Indian families.)

Then there’s the weirdnes of the view I see every time I walk down the long hallway to my room: a bunch of people sitting around a table in a parking garage, usually eating, and a gracefully illuminated toilet. Followers of artist Gina DeNaia know that hotels have odd corners that just might be worth examining, so I’ve started to pay attention to my little parking garage gang. They’re like my secret friends now. Once they had some pretty girls in fancy dresses with them. Now and again they’re just gone, and that’s a little sad.

*

Today is 40 days that I’ve been in Asia, 40 days in Thailand. That puts me at 20% done, assuming my trip is 200 days long, which it might well end up being. It’s a little milestone, I suppose. I’ve been here long enough that I’m into the flow of it, but there’s still a lot more ahead of me than behind. In those 40 days, I’ve been to eleven destinations — an average of a new place every 3.6 days, though it didn’t happen like that. I have moved 15 times, and I have stayed in 13 different places. Three hotels got repeat visits.

I have much to catch you up on: my time driving a rental car around the north of Thailand and the king’s birthday here in Bangkok, among other things. I’ll get to them, I hope soon. And there are more photos coming as well.

Also, I am headed for Malaysia after Thailand — I’ll be there on December 15. If you know what’s good in Peninsular Malaysia, do let me know!

Joy and Light

Chiang Rai, Thailand

I’m now up in the north, in possession of a rental car with which to drive around the smaller villages and towns that surround Chiang Rai here in the mountains. I’m traveling for the moment with Leander, my Dutch friend whom I’ve met along the way. The ride up, though on the wrong side of the road, wasn’t difficult, and Chiang Rai itself has an interesting flavor: it felt instantly more like Korea somehow than the rest of Thailand — an odd reference point, I know — and I think it’s because we’re much closer to China now.

Loi Krathong

The calm of this small city is a welcome change after the wild excitement of the three-day festival known as Loi Krathong, or in Chiang Mai as Yi Peng. It’s a full-moon festival of lights, with lighted floats of flowers or bread set out on the river, great lanterns filling the sky, and beauty contests and parades.

The festival in Chiang Mai was amazing, revelatory, beautiful. The joy in this city was palpable. (See my galleries — the third one is still to come.)

On the first night of the festival, I had to cut short a fascinating conversation with Bird, the owner of a major bookstore — he has an MA in political science from SOAS in the UK — to go watch an incredible parade of lanterns and elaborate floats and drummers and dancers down Thapae Road.

As I looked for a good place to watch the show, I spotted Tam, the Australian woman from my trek in Pai, and we spent the evening together. The parade was exquisite, with great lighted paper floats, dancers, beauty queens, and finally a procession of floats borne on bamboo poles, the hundreds of silent bearers all with faces painted white and outlined in black. 

Then we wandered down to the river, where huge crowds were launching krathongs — little boats made of flowers or bread or, in my case, ice cream cones, and carrying lit candles and incense — to send away our fears and sins and bring good luck for the next year. We crossed the bridge and found ourselves on the more Thai side of the river, wandering through the old Chinatown and past upscale clubs and bars, then crossed again at the next bridge and walked through bustling Warowot Market, where thousands of monks, from old men to little boys, were out gathering alms, sometimes in great lines, all centered on one major temple.

Then on the second night I met up with Leander and an older Japanese-American couple from my cooking class, Dean and Deb from Northern California. We had decided to skip the vaunted Maejo University launch — an event put on by an obscure Buddhist sect, in which thousands of lanterns would go up into the sky at once, and for which you may or may not have needed to buy a hundred-dollar ticket months ago, and for which the traffic was expected to be horrendous — and stay in the city. I don’t regret it at all, especially after hearing about the five hours in traffic people spent going to and from the event.

The four of us split off from a much larger group gathered by Paul, the Inevitable Dutchman of Pai (I keep running into him, and did again last night in Chiang Rai), and followed the night’s smaller parade along until we headed for the bridge. This time it was so crowded as to be impassable. Long before the appointed hour of 10 pm, or “and onward 9 pm,” as the signs said, when lantern launches would become legal, thousands upon thousands of the five-foot white paper lanterns — and some in cute animal shapes — were ascending into the sky, occasionally trailed by sparklers. We launched a few, lighting the fuel-soaked slice of a toilet paper roll that makes the heat source. Rather than doing it from the bridge, which was packed and not moving — with cars and motorbikes stuck for the night — we pushed down to the riverside and walked along the bank. We made our way along that way for a while, then emerged into a fun park — games, rides, a Chinese temple, a Ferris wheel — and discovered we’d caught up again with the parade. We made it to the second bridge, crossed, spent some time on it just watching: lanterns, lanterns, lanterns in all directions, plus a steady barrage of fireworks of every size and descriptions, from sparklers to Roman candles to big explosives, that left the sky smoky. The crowds, the noise, the fires, the lights, all of it created a carnival that kept bringing to mind the line from Dr. Seuss’s If I Ran the Circus: “You’d never see half if you had forty eyses.”

We came back along the far bank, along the water, past bars full of no one but Thais, back up through Chinatown, and finally back down by the water below the bridge, where we launched a couple more lanterns. We ate street food here and there. We were in big crowds and smaller ones, sometimes packed in and unmoving, more often flowing along in great streams. I have been in big crowds before, but this had a feeling that’s hard to describe. The sense of fun, of joy, of pure pleasure was everywhere. It was a carnival, but the transgressive side largely took the form of lighting things on fire, rather than any kind of violent or sexual energy. It was a religious festival, but without a whole lot of piety or sanctity. It was one of the best nights of my life.

Things were winding down by midnight, so we split up and went our separate ways. Back at my hotel, I could still hear the booms and pops of firecrackers late into the night.

On the final night, which was also Thanksgiving, I had a fancy buffet dinner with Bird at Le Meridien, where we discussed Thai politics and culture before venturing out into a wet, rainy night to watch the last of the Loi Krathong parades. Even with the bright lights, the floats, the traditional bands, the barrage of fireworks, it felt a bit sedate after the night before. There were still hundreds of lanterns floating into the sky throughout the night, but nothing like the previous night. I found Tam again watching the parade, then found my way to a rooftop bar where Leander and some other Dutch people were hanging out, and we sat and watch the lanterns and explosions until closing.

 

Trekking Beyond Pai

Pai, Thailand

You learn a great deal when you spend a day and a night with the local people, even when it’s structured and touristic. All the better if you remember that you’re seeing one small corner of a much larger society, presented through one or two viewpoints; the perspective is less sociological than anthropological, which is to say novelistic and personal.

I went on a one-day, one-night trek with Pai Adventure, the same outfit that took me rafting, and with Paul, the same guide who steered our boat. Along the way, I learned about this part of Thailand, where the land of the Tai ethnic group butts against the Shan and Karen peoples in the Burmese borderlands, and what Paul thinks of it.

Into the farms

We began with a drive up past Hong Nam Saen, Pai’s bigger brother out on the main road, until we veered off, down a dirt road, and began our walk into the hills. Along with our guide, Paul, there were five of us: Tammie, a 52-year-old Aussie train driver and florist who has been to 71 countries; Liu, a young Japanese Ph.D. student in biochemistry; and a young French couple, Gaelle and Julian. Gaelle studied cultural management, which strikes me as a very French thing to study; Julian is a pilot, just beginning his career with a small Swiss airline. Julian was also rather ill as we began our trek, and I worried how things might go if his upset stomach worsened into something acute.

The first half of the day was spent mostly in farmland that has been carved out of the surrounding mountain jungle: fields of peanuts, red bean, and especially corn. As we walked, paul explained the economics of each crop — the price per kilo, the kilos a field could produce, how long a farmer had to work to grow that much — and came up with hourly rates that did not make farming seem like a good proposition. We calculated that the United Nations Millennium Development Goal of no one living on less than a dollar a day was being met by farmers who were earning something like B150 ($4.50 or so), but Paul also explained that when he worked on farms in his younger years, his B30 would buy him enough for a great heap of food at the market and a tuk-tuk home, while now just the tuk-tuk is B20. It makes sense that prices would be rising in a country that has an unemployment rate of less than 1 percent, and also that the rural farmers would bear the brunt of it.

Added to their burden is the corn situation. According to Paul, the government encouraged people to clear the jungle and plant corn, which the government promised to buy at a subsidized rate. You could hear the trees falling “like elephant crashing, boom! boom! boom!” Paul told us, waving his hands in every direction. The trouble began when the subsidies ran out. The corn variety the farmers grow is for animal feed, not human consumption, and whether it’s GMO or not I’m not sure, but it’s one of those types where you have to buy the seeds again each year. Without the government coming in to buy the stuff at fixed prices, Paul estimated that the farmers struggle to net more than B50,000 (about $1400) in a year on a plot of land that takes three people to work. The seeds, the weed killing chemicals, and even gasoline to ride motorbikes back and forth to the farm every day, cut into the profits. (All day we saw farmers putting by on motorbikes, up and down the rutted dirt trails, going empty into the hills and coming down with sacks of crops.)

We climbed up a long way into the hills, then stopped for a break in a small village where there was a shop run by an old Shan couple. The old woman served us coffee — hot water and Nescafe, which I hope is less disastrous than the “Mexican coffee” that did in my brother and me some years back — while the old man sat and sipped his can of Chang beer, setting it down beside two empties. It was 11:30 am.

A short while later, we stopped for lunch at a shelter in a cornfield. Paul pulled out plastic bags of rice and chicken curry, and we all tucked in, except Julian, who had just managed to keep down a few swallows of the warm Coke he’d bought back in the village. Paul topped it off with some bananas he’d cut from a farmer’s tree along the way, and then we all napped for a while to the buzzing of flies and the rustle of corn leaves.

Into the forest

The second half of the hike took us into wilder territory, off of the farmers’ motorbike paths and into dense forest with great stands of bamboo. As soon as we entered, the air was cooler, wetter, and still. Paul warned us to put on our bug spray: bamboo, he said, means mosquitoes. He also cut a leafy branch and began swatting it in front of his face as he led us, to knock away spider webs. I found out why when I took the lead a bit later — Paul made a pit stop — and walked into a couple of webs before attempting to make my own spider swatter.

We went up and down and up again through the forest, past spectacular karst mountains that we had seen at a distance at the beginning of the day and suspected Paul was joking about when he said we’d be walking to them. According to Paul, we started at 400 meters and topped out at around 1800.

Along the way, at one of our breaks, Paul told us a story. At the beginning of the world, the Buddha came to all the different peoples to give them languages and alphabets. But at the end, he ran out, and there were two countries left, Burma and China. So Burma looked around, saw a horse walking by, and decided to make the tracks into its alphabet. And China saw a chicken scratching the ground, and that became the Chinese characters.

The climax of the long walk up was a soaring view of a vast cave across the canyon, a giant gaping mouth in the mountain where Paul told us he has led rappelling expeditions. After the cave, we began a descent that took us back into farmland, past banana groves and down to the Shan village where we spent the night. On the way down, in what felt like safer territory than the forest, Paul almost stepped on a cobra that was hissing at him, head reared, but I didn’t see it. He said it set his heart pounding.

Into the village

Lukhaolam, which means “bottom of the mountain,” sits in a bowl of karst ridges and peaks. It’s full of chickens, dogs, old people, and children — we walked around, handed out some candies, played soccer with some local kids — but few young adults, most of whom have headed for the cities for jobs that pay better than farming. I was reminded of the village setting where Laurel Kendall did her research in Korea in the 1970s: it was rural and shamanist, yes, but with electricity and televisions, not far from a road, and tied to the expanding Thai economy and the wider world.

Paul might have followed the others into the cities, but I suspect he has a conservative streak that keeps him tied to his homeland. He spoke wistfully of how the Shan used to have their own state, and he claimed to prefer his own village because it doesn’t have electricity, and he said that unlike a lot of local people, who supported Thaksin Shinawatra’s red shirt faction in the recent conflicts in Thailand, he supports the military government and its campaigns to root out drugs and addicts, sometimes by breaking into people’s homes and shooting them even though they don’t actually have any drugs — and this from a guy who also used to smoke meth when he was younger. He also showed me scars all over his legs, shrapnel wounds from a bomb that exploded when he was in the army, fighting off Burmese at the border in what he called the “quiet war” that has gone on for decades in the region: the Burmese army runs drugs, while the Thai army tries to put a stop to it. And he complained that Thai people sit around waiting for the government to help them, when really they should do something for themselves. In assessing his perspective, I imagined what his equivalent might be in the United States, and came up with a part-Navajo wilderness guide: someone with a minority tribe’s distrust of the central government and the disposition to maintain old ways and live on the land.

Paul, who is in his late thirties but looks much younger, told me a lot about himself, especially after he’d cooked dinner and had a few drinks, and after the other tourists had gone off to bed. Paul has two daughters and a girlfriend who is their mother. He used to run around with women a lot, especially the exotic tourists he had access to, but for the past seven years he’s been faithful. He told a story about the time he ended up in jail for the weekend because of a bar brawl that broke out between northerners and southerners over some German girls the former had brought in, and said he was glad he hadn’t brought his gun or his knife or his brass knuckles. He also explained that he’s a kind of village chief in his hometown, so he gets called in for every sort of problem: pythons in the house, domestic disputes (caused by “no fucking, no cooking, whatever”), or anything else that comes up. In fact, when we found him the next morning, we learned that Paul had only slept a couple of hours when the men of the town woke him up to lead a hunting expedition for some sort of big cat they’d seen. Paul was sneaking up on the animal and asked the others to hold back, but someone fired a rifle over his head, wounding the animal but not killing it, and it got away.

We stayed with a family that regularly hosts trekkers, getting paid for their hospitality. The household consisted of some old men, an old woman, and a five-year-old girl whose parents have gone to Chiang Mai for work. We sat on the bamboo floor of the kitchen — the bamboo stays cool even when the teak walls don’t — and ate chicken curry and fried vegetables over mountain rice. Above the doors were abstract woven wicker talismans and drawings put into plastic sleeves, provided by the village shaman for protection. Paul, who is half-Shan, half-Chinese, is Buddhist, as is his Burmese girlfriend, but this village was shamanist. Such villages, he explained, have both a secular chief and a shaman, usually an old man who is good with the spirits. As far as I could gather, the role is not hereditary, and like Korean shamanism, it includes spirit possession and expensive rituals: sometimes a family has to sacrifice six or seven pigs to feed the surrounding villages, spending several years’ wages, to bring good luck. I asked whether shamans undergo spirit sickness before they become religious figures, but Paul didn’t know.

We were all in bed by 9 pm, though the village continued to buzz with conversation and the barking of dogs for an hour or so after that. I made do with earplugs as I lay on my mat under the mosquito net, but by midnight or so, there was little sound but the chirping of insects. Around 3 am the roosters started up, and by five the village was coming back to life, though I slept through it until about seven. I came out to find Tam drinking coffee; she’d already gone into the village and joined in a community cleanup, pulling thistles with her bare hands and signing the register of participants. We were alone in the kitchen for a while, heating the water again over the fire, and then I stood out on the deck and watched the mist rise off the ridges as the sun crept in. (Later Paul explained that the raised houses let you hang things underneath, and also keep the pythons out.) Gradually the others emerged, Julian last, much better for a night of sleep. Paul fried us some eggs for breakfast, served alongside fresh-cut onions and tomatoes and toast he’d done on a grill. then it was time to pack up and go. Most of the others were going rafting today, but I’d already done it, and Gaelle doesn’t like that sort of thing, so the two of us waited in the middle of nowhere, by two little shops on either side of the highway, for the minivan that would take us back to Pai.

Into Pai

Pai, Thailand

I have been in Pai for all of an evening, and I like it. It’s busy but mellow, hippie but not too hippie. It’s like the best parts of the Chiang Mai Sunday Walking Street came and sat in the mountains to chill. And unlike Chiang Mai, it doesn’t give me the willies.

And the setting is spectacular, up in the green mountains of Northern Thailand. It’s cool here now, 71 degrees and going lower, which makes it pleasant to sit out on the deck in front of my B500 wooden shack. I came into town without a booked room, looked at a few places, and decided to go with this one because it had a pool and good Wi-Fi and I was hot and tired, and because it’s far enough from the main part of town to be quiet but close enough that I can walk there in a few minutes.

Getting here

The road up here is notorious, and it is curvy, and the van drivers do take it fast, but I never felt in any great danger, and the Dramamine/sea bands/ginger gum combo seems to have worked. I’ve been on worse roads in Nepal and maybe even Mexico. Once again, Thailand has turned out to be less daunting than I thought it might be. I need to remember that all the warnings about Thailand come from people who have traveled in Thailand. There are travelers here for whom this is the sum total of their experience in Asia, or in the developing world, and they think that the hawkers and the tuk-tuk drivers are overwhelming, and they have no fucking idea because they haven’t been to India.

After I arrived, I got hit with the loneliness again, but I’m working on letting that just be a feeling that passes. I went out for a walk and said hi to a guy on the street who was taking pictures of the same silly English as me, and he turned out to be British and good enough company for dinner and drinks and maybe some activities tomorrow. There are zillions of activities to choose from, and zillions of places to book them: day tours around the area, one- and two-day rafting and trekking trips, cooking classes, archery. We might just rent scooters and check out the local waterfalls and hill temple.

In any case, I feel much better about being in Thailand now that I’m here, and I think the next few days will be a lot of fun.

Into Pai

Pai, Thailand

I have been in Pai for all of an evening, and I like it. It’s busy but mellow, hippie but not too hippie. It’s like the best parts of the Chiang Mai Sunday Walking Street came and sat in the mountains to chill. And unlike Chiang Mai, it doesn’t give me the willies.

And the setting is spectacular, up in the green mountains of Northern Thailand. It’s cool here now, 71 degrees and going lower, which makes it pleasant to sit out on the deck in front of my B500 wooden shack. I came into town without a booked room, looked at a few places, and decided to go with this one because it had a pool and good Wi-Fi and I was hot and tired, and because it’s far enough from the main part of town to be quiet but close enough that I can walk there in a few minutes.

Getting here

The road up here is notorious, and it is curvy, and the van drivers do take it fast, but I never felt in any great danger, and the Dramamine/sea bands/ginger gum combo seems to have worked. I’ve been on worse roads in Nepal and maybe even Mexico. Once again, Thailand has turned out to be less daunting than I thought it might be. I need to remember that all the warnings about Thailand come from people who have traveled in Thailand. There are travelers here for whom this is the sum total of their experience in Asia, or in the developing world, and they think that the hawkers and the tuk-tuk drivers are overwhelming, and they have no fucking idea because they haven’t been to India.

After I arrived, I got hit with the loneliness again, but I’m working on letting that just be a feeling that passes. I went out for a walk and said hi to a guy on the street who was taking pictures of the same silly English as me, and he turned out to be British and good enough company for dinner and drinks and maybe some activities tomorrow. There are zillions of activities to choose from, and zillions of places to book them: day tours around the area, one- and two-day rafting and trekking trips, cooking classes, archery. We might just rent scooters and check out the local waterfalls and hill temple.

In any case, I feel much better about being in Thailand now that I’m here, and I think the next few days will be a lot of fun.