[weekly world music 13: songs for the dear leader]

Song of General KIM IL SUNG | Don’t Ask My Name | Children’s Music 1 (Music Gallery of the Democratic People’s Republic of Korea)

애국가 (Aegukga) (National Anthem of the Republic of Korea)

Been hankering for creepy marches and disturbing paeans to terrifying totalitarian dictators? Your search is over!

In honor of North Korea’s recent erectile dysfunction, here are a few tracks from the DPRK’s charming Music Gallery, as filled with joy as everything produced in the jolly North. My Korean isn’t good enough to understand most of the lyrics, and I’m not about to go wandering around the South Korean UN Mission in search of someone to translate North Korean propaganda ditties, so unfortunately I can’t tell you exactly what these tunes are about. I did catch the children singing “김정일 ... 우리 아버지” (Kim Jong-il … uri abeoji, or Kim Jong-il … our father) at one point, but you knew that was in there somewhere.

In the interest of fairness, I’ve also included the national anthem of the Republic of Korea, whose title translates to The Patriotic Song — you may recall hearing it following some short-track skating event in the Winter Olympics. It’s better than the North Korean stuff, although I find it disappointing that so many Asian countries have gone for poignant yet rousing anthems in the European classical tradition. Like, wouldn’t it be cooler if the national anthem of Indonesia was the Kecak, or if India’s was a raga that took 45 minutes? If Nepal can have its wacky flag, shouldn’t someone have a truly bizarre national anthem?

Oh, and if you happen to be wondering why a “weekly” feature appears as sporadically as Weekly World Music, let’s just say that I’m on summer schedule, and also that I’m sorta lazy. I’ll try to keep up with it every week, but some weeks it’ll slide. Life is full of broken promises.

[why nepal doesn’t matter]

From Overheard in the Office:

Rep: The King of Nepal has declared martial law and has cut off all
communication, so I cannot check the status of that rug order…

As a rule, if the major economic impact on the rest of the world of a country’s total collapse is a delay in carpet shipments, nobody is going to care very much that the country is collapsing. A tiny hiccup in oil delivery can shake the world, and big industrial players and consumer markets are important too. But poor little Nepal isn’t even a terribly major carpet producer. Its main product is itself, in the form of tourism, but political instability has a way of killing tourism. So now Nepal’s major product is, I guess, nothing. (And no, you can’t build an export economy out of tiger balm, wooden chess boards and tiny violins.) Which means that no one beyond Nepal is going to do much about its current crisis — unless, of course, Nepal threatens the economies of larger, more developed nations (cf. Afghanistan, an economic basket case if ever there was one, but a basket case that managed to close the New York Stock Exchange). If you’re hunting for international intervention and aid, exporting terrorism is evidently more effective than exporting nothing.

Let’s just hope dirt-poor sub-Saharan Africans and Latin Americans don’t figure this out, or we’re in for exceedingly nasty weather.

[cookin’ with nanta]

The Korean show Cookin’, also known as Nanta, has arrived in New York City for an open-ended run. We saw this in Seoul and had a blast. Here’s the writeup from AOL CityGuide New York:

If the Food Network’s ‘Iron Chef’ show married Broadway’s ‘Stomp’, this would be their wacky offspring. Direct from Seoul, South Korea to the Minetta Lane Theatre comes an hour of gustatory excitement called ‘Cookin’.’ Four chefs are given a simple mission by a frenzied maitre d’: Prepare an entire feast (and a wedding banquet, no less) in only one hour, all while accompanied by strains of jazz, rock and Korean music. That’s a 60-minute non-stop music-and-food extravaganza as these kitchen masters use up nearly every single utensil in search of the perfect rhythm and combine cooking and traditional Korean Samulnori drumming. At the end of the show, they will have managed to prepare a meal of dumplings, soup and stir-fry, but it’s the process that makes this worth watching. Knives pound on the chopping block, broomsticks metamorphose into fighting tools, plates soar and fruit turn into madcap projectiles and juggling props. Best of all, some fortunate audience members will have the opportunity to taste the results; a lucky pair will even be in on the act, starring as the bride and groom, Ms. Lee and Mr. Kim.

As the white guy in the audience, I got picked to be Mr. Kim, and I married a sweet young Korean woman whose name I never got. But I still have a picture of myself in the silly hat the Cookin’ people strapped to my head.

[aikido]

On Tuesday night I went to the first session of a six-week, twice-weekly aikido class at a dojo on Smith Street, not far from where I live.

Man, was it fun!

Aikido is all about defense, and in fact has no attacks. The whole idea is that you disable your opponent without injuring him. After the class, I went online and found films of the founder of the discipline, O Sensei, a little bearded Japanese dude in his eighties, getting attacked by whole squads of young guys and dispatching one after another with what looks like little more than flicks of his wrist. The term aikido can be broken down as ai = harmony, ki = energy, do = way, which means it’s the path of harmonizing energies. The basic principle is that you use the energy of your opponent, redirecting it just enough that he throws himself on the floor instead of you.

In our first lesson, we went through a slightly complicated series of steps that you can use if someone grabs your wrist. Step in, pivot, grab the attacker’s wrist, pivot, twist, and there he is on the floor in front of you. Two more steps and another twist, and he’s on his belly, helpless. The whole thing is like square dancing, except someone falls down.

And it really works. As the teacher put it, “In a lot of martial arts, the attacker is left thinking, ‘Wow, that hurt!’ In aikido, he ends up thinking, ‘How did I get here?'” As far as I can tell, what happens is that you take control of the other person’s wrist, twisting it in such a way that his body has no choice but to follow. To alleviate the pressure on the wrist, the person will actually fall down, then roll over, as you go through your moves. And of course, when it was my turn to be the attacker, the whole defense worked just as well on me.

Tonight I go in for the second lesson. Hopefully by the end of tonight I’ll be able to take down anyone who attacks me by grabbing one of my wrists. As long as he does it very, very slowly.

[coming home]

 What I love about New York City is that you can go to a free De La Soul concert in the park and meet the daughter of the former royal physician of Nepal.

For those of you who don’t follow hip-hop, De La Soul had a big hit with a song called “Me Myself and I” in the late 1980s and have since gone in a more experimental direction, putting out a number of musically innovative, politically savvy records that have entered them in the New York hipster pantheon with artists like Sonic Youth and Public Enemy. Their free Summer Stage concert attracted what looked to be the entire under-40 population of the western half of Brooklyn. Jenny and I were clever enough to arrive an hour early, and even then the line already stretched for several blocks and looked like some kind of pro-diversity advertisement: frizzy-haired Jewish lesbians, thirtysomething African-Americans with picnic baskets, Asian college kids all lined up to share an afternoon with each other.

Once inside the concert grounds, we wended our way to an open patch and sat down behind a blanket that was shared by three Indian girls. Gradually over the course of the day, something like fifteen Bengalis managed to gather on that blanket, all of them terribly excited about their pot-laced cigarettes and their beer, and I actually heard someone say, “De La Soul isn’t coming on for hours, yaar!” As happens at these kinds of public events, we all got to talking, and when I mentioned to one of the guys that I’d been to Nepal, he grabbed the girl next to him and told her.

“I’m Nepali!” she exclaimed. “I feel such a kinship with you!” She was born here but had been back about a dozen times, most recently to experience a bit more of the country and go trekking up to Muktinath, the same shrine we visited. I asked whether she was Hindu — she was — and then which of Nepal’s ethnic groups she belonged to. “Actually my family is from Bengal,” she explained. “My father is a doctor. Do you know the prince who shot everyone?” I nodded, having heard in detail the story of the crown prince who went mad, killing most of the royal family and then himself. “My father delivered him when he was born,” she said.

*

Central Park in summer is a glorious carnival. From certain angles it looks like a liesure painting by Seurat or Renoir — indeed, it was exactly this sort of Romanticism-inspired urban park that so interested the Impressionists — except that it’s as if the exotic characters in Rousseau’s and Gaugin’s paintings had taken over from the prim French ladies with bustles. On Sunday I found myself back in the park, this time with my friend Maggie. We ended up at Summer Stage again, where we watched a couple of terrible acts from New Zealand, then continued on toward Bethesda Fountain. In the plaza above we heard drumming and followed the sound into a dense crowd of people. At the center were a group of drummers — some African, some Carribean, some Latino, some Caucasian. They made a fantastic noise with their congas and djembes and rattles and gourds, and in front of them danced a small crowd, led by an African man draped in cowrie shells, sporting a fantastic multicolored cap and waving some kind of brush in the air. There was also a stunningly beautiful African woman wearing very little, her body covered in a sheen of sweat as she stomped and twirled and shook her hips in a manner that would make Shakira jealous. Soon the two African dancers were pulling people out of the crowd and giving impromptu African dance lessons, until the central space was filled with bouncing, grooving bodies. Some of the other dancers were very good, but there was something about the African pair — a kind of intimacy or naturalness — that made me think they’d probably been doing this — exactly this — for their whole lives. I thought about what it must feel like to live in such an incredibly alien place as America must be to them, and then to come to the park and dance as they might have back home; I had the strange thought that it must be something like the feeling I got when I was in Korea and I opened up a box full of New Yorker magazines.

We moved on from the drum circle and promptly passed another, this one involving some kind of large metal horns. Next to them rollerbladers were threading their way down an impromptu track of empty bottles. Down by Bethesda Fountain a man was going through a well-worn acrobatics-and-comedy routine, and just beyond were two young white guys playing a classical trumpet duet. We walked from there up into the Ramble, the wonderful part of the park that is meant to feel like wild nature, and in which you can almost forget you’re in the middle of a giant metropolis. As we lay upon a lawn watching a gondolier punt along the lake, Maggie picked up a tune on the air: it was the same song she’d been singing that morning in her capoiera class. Sure enough, we walked back to the fountain and discovered a white-clad circle of dancers taking turns performing the Brazilian combat-dance, while a few others played exotic Brazilian percussion and string instruments.

*

Yesterday I got in touch with my friend Daniel to see what he was doing for the evening. “Going to see Antibalas in Fort Greene Park,” he told me. Antibalas, which means “bullet-proof” in Spanish, is a 13-piece orchestra that plays Afrobeat, a heavy funk sound invented by the Nigerian pop star/political leader/demigod Fela Kuti. They’re sort of charmingly collectivist — one guy makes the announcements and political pronouncements, another sings, yet another conducts the group — and they manage to put over radical leftist politics without coming off shrill. And, well, they lay down a tremendous groove. Fort Greene Park was bouncing, and again I found myself dancing in a racially mixed crowd, many of whom were local to the neighborhood. When Antibalas sang a song with the chorus, “Is this America?” I wanted to shout, Yes! Yes, this is America, this park full of people from everywhere, all dancing to one beat, free to groove to a political rant or to go buy a hotdog instead, beautiful and open and smiling and swaying on a cool summer evening with fireflies.

I’ve come home.

[fireworks and electroshocks]

 Last Friday night Jenny and I went to a great rooftop party in Brooklyn to watch the July 4th fireworks. We met new people and ate tofu-dogs and got tar on our shoes as the city around us crackled and popped and sparkled. As the time for the big show got closer, other groups began to appear on the roof: an older blue-collar couple, he with mullet and tattoos; an insular clan of young white hipsters like ourselves, from whose circle came wafting the occasional scent of marijuana; and finally a bunch of black kids in their late teens who seemed bent on blowing off somebody’s hand, as adolescents so often are on the 4th.

It was my first fireworks and my first July 4th in the US since 9/11, and it had certain curious overtones. I have to wonder what it must have been like last year, when it was New York’s first. For me it was jarring to see and hear all these explosions so soon after watching our Shock and Awe campaign in Iraq; I love fireworks and find them beautiful, but they’re explosions and they make me think about what it would be like to hear all this noise and know it’s hostile. We’re lucky that explosions are still cause for us to run upstairs to the roof, not downstairs to the basement.

*

Let me preface this next section by telling you that I’m fine. Okay, now that that’s out of the way …

Later that night, after Jenny had gone to bed, I felt my heart begin to beat irregularly. This has happened to me before pretty often — the first time it happened I was at summer camp, which gives you an idea — so I didn’t think too much of it. I’ve been told that my arrhythmia is called paroxysmal atrial tachycardia (PAT) or supraventricular tachycardia (SVT), and that it’s not especially dire, although it’s rather uncomfortable and unnerving. I tend to feel like my heart is both racing and not pumping enough blood; sometimes I get a little flushed, feel slightly nauseous or dizzy, or feel a tightness in my chest. Fortunately it usually goes away on its own, and I have pills in case it doesn’t.

On Friday night, though, the pills didn’t work. I ended up taking something like five of them over four hours, all the while afraid to go to sleep. After all, I’ve heard all my life about how my father’s father died when he waved off some chest pain and went to sleep, never to wake again. I finally collapsed at about 5 a.m. for a couple of hours of fitful sleep, but when I woke up I was still arrhythmic, so I woke Jenny and off we went to the emergency room.

I have to say that the Beth Israel ER staff was pretty good to me. I was told that what I had was a completely different type of arrhythmia from PAT/SVT, one that has no shared cause, and they were surprised to hear I had both. My new condition is called atrial fibrillation, and I was told that it’s so undangerous that “some people live in atrial fibrillation for years.” Considering my age and discomfort, however, they were determined to fix the problem.

Over the course of several hours I was given repeated doses of a drug that was supposed to slow my heart down, with the possible effect of kicking it back into normal rhythm. When that failed, I was rolled into a different room for electroshock. They shaved the left side of my chest, gave me heavy sedatives — Jenny tells me I babbled incoherently about trekking in Nepal until I passed out — and then zapped me. It did the trick, although unfortunately it left mild burns on my chest and back.

All of this I did uninsured, and it is a sign of the disastrous state of our health care system that two doctors, a nurse and a social worker all encouraged me toward various forms of fraud and obstructionism as methods of getting my bill paid. Fortunately Jenny was able to put me on her medical insurance and to make it retroactive to July 1st, which felt to us like a small bureaucratic miracle. And so life ticks on.