[but can you get there from here?]

Topic: Korea

When I was in Korea in 2001 and 2002, I was impressed by the high quality of the subway system, which made the contrast of the bus system all the more striking. The buses were grotty, poorly designed, weirdly numbered and driven by psychopaths, and worse yet, there were no bus maps. They simply didn’t exist. (You can read my description of them here.)

Well, apparently all that has changed. My friend Graeme sent me a link to his Anyang Expats MSN group, where I was startled to see a post entitled Bus map: startled because as far as I had known, no such thing existed. Following the link, I discovered that there is in fact a fascinating online Seoul bus map (works only in Internet Explorer and requires an applet). When I tried it out, though, none of the bus route numbers matched the ones I remembered.

Then I stumbled across a post in a blog called The Beige Report explaining that Seoul has thoroughly upgraded its bus system. There are new blue buses, new route numbers, and, of course, a map.

Ah, progress! South Korea changes so fast that when I talk to someone who was there in 1997, it’s like he’s describing a different country. I suppose I, too, have an out-of-date picture of the place. And there’s only one way to fix that. I suppose I will have to go back.

[more velvet?]

Topic: Asia

So it looks like Akayev is toppled in Kyrgyzstan. It also looks like this might be another post-Soviet velvet revolution, like the ones in Ukraine and Georgia, where repressive dictators were overthrown by popular movements, largely without violence. Something remarkable seems to be happening in the post-Soviet world.

I haven’t been following this one too closely, but it strikes me as good news that the people of a Central Asian country are demanding democracy and rights. I am also tickled to see that one of my favorite place-names, Kyzyl-Kiya, has made the news.

Come on. Say it with me.

Kyzyl-Kiya.

There. Didn’t that improve your day? I thought so.

[i know something you don’t know]

Topic: Music

I’ve been meaning to mention the website of Ruben Fleischer, the director of some truly fine music videos. The site’s got plenty of them to watch, including M.I.A.’s “Galang” and some Dizzee Rascal tracks, as well as a fun little Electric Six number.

But the real standouts in this collection are the DJ Format videos, two of which feature the outstanding rapper Abdominal. His virtuosity on “Vicious Battle Raps” is matched by the bravura video, which consists of one extended shot. “The Hit Song” is the other Abdominal track. But start with “We Know Something You Don’t Know,” whose video features … well, just watch it.

Oh, and while you’re there, enjoy the fine, fine silliness that is Gold Chains’s “I Come from SF.”

[pull up the people, pull up the poor]

Topic: Music
PULL UP THE PEOPLE, PULL UP THE POOR!

LONDON CALLING, SPEAK THE SLANG NOW!

NEW YORK, QUIETEN DOWN, I NEED TO MAKE SOME NOISE!

It’s finally here, and I’ve got it! On the way to my Korean class last night, I sneaked into the Barnes and Noble at the Citicorp Building and bought one of their two (remaining?) copies, and now I have the coolest record around. I will have more intelligent things to say about M.I.A.’s new album, Arular, in a day or two. For the moment, though, I just wanna say that IT RULES! It makes me feel like an overexcited 13-year-old — like I wanna run to the cool record store and buy M.I.A. posters and put ’em all over my teenage bedroom and draw her logo on my notebook.

Even after all the listens I’ve given Piracy Funds Terrorism, Arular is astonishingly fresh. It kicks ass. It’s catchier than plague, and better for parties. And it’s got me wondering: is this a sound that I’ll hear boomin’ out da projects this summer? (Oh, man. Suburban Jewboy be bloggin’ in da fake-ass ghetto slang. M.I.A. has made my brain all melty.)

It still seems a long shot, but you never know.

[in larger freedom]

Topic: United Nations

There’s been a fair bit of news around the UN these last couple of weeks. After signaling its contempt for the UN with the nomination of John Bolton, an advocate of ignoring the UN and international law, to be America’s representative here, the Bush administration signaled its contempt for development by nominating Paul Wolfowitz, architect of our successful Iraq policy, to head the World Bank.

Or perhaps not. To take a more optimistic view, perhaps Bush has sent a serious critic of the UN and a neoconservative administration insider because the United States is serious about reforming the UN. The timing is right: this coming autumn, at the 60th session of the General Assembly, world leaders will gather to review progress on the Millenium Development Goals — an ambitious program set up in 2000, with goals to be met by 2015 — and to debate the future of the United Nations, which is preparing to undergo the most comprehensive reforms in its history, potentially including a substantial expansion of the Security Council.

In the past few months, we’ve seen the Report of the Secretary-General’s High-level Panel on Threats, Challenges and Change, which deals with security issues, and Investing in Development: A Practical Plan to Achieve the Millenium Development Goals. Yesterday, Secretary-General Kofi Annan unveiled his synthesis of these two reports, In Larger Freedom: Towards Development, Security and Human Rights for All, which contains recommendations for reform. I’m still working my way through the two latter reports, but it’s clear that when the General Assembly reconvenes this fall, there will be an expectation of large-scale change. Whether there is actually change, and of what sort, remains to be seen.

[runaway lovers]

Topic: Personal
On our living room wall, hanging just above the dining table, is a small drawing that we bought in Udaipur, India, called “Lovers-on-Wheels-ji.” In an intentionally naive style, it shows a truck confronting a man with a stop sign. Hidden inside the truck are the lovers, a man and a veiled woman. According to the artist, they are a “love match,” and they are running away to avoid arranged marriages. The man with the stop sign, dressed like a police officer or a soldier, holds in his other hand a leashed goat, which, the artist explained, represents “traditional culture.”

Last Monday, when a note from my friend Lem arrived in my inbox with the subject line, “Help two runaway lovers– pls forward,” the drawing from Udaipur came immediately to mind. The note read as follows:

Hey all:

Tejal and James, who are in love and on the run with nothing but four suitcases to their name, need your help. Tejal’s parents are traditional Southern Indians who want to arrange a marriage for her; she has decided to run away from Chicago and try to start a new life. If you believe in love, help them. Please call James at (312) 2**-**** or e-mail me; they desperately need a place to stay in NYC and there isn’t enough room in my inn– Robert’s parents are coming to stay here in 48 hours.

(They would also like to find jobs– any kind of job. Crazy, right?)

Lem

Beyond that picture on our wall, I had personal reasons to want to help. Like most American marriages, mine was a “love match,” to use the Indian term. But unlike most Americans, I grew up partly within a traditional culture (or at least a contemporary fabrication of one), and I lived for many years with the fear that if I met a non-Jewish woman I wanted to marry, I might be forced to choose between that woman and my own family. In high school, I kept my non-Jewish girlfriends a secret (or at least tried to), and it wasn’t until my relationship with T — which lasted four years and involved her moving in with me while I lived with my maternal grandparents, who are not religious — that I fully admitted to a romantic entanglement.

By the time Jenny and I got engaged, I had in some sense broken my parents in, gotten them used to the idea, and gotten past much of my own fear. They didn’t disown me over T, and I was pretty sure they wouldn’t disown me over my marriage to Jenny. Still, they objected at first, as I knew they would, and it was a challenge to get them to come to the wedding. (To be fair, it was a challenge for them to come.)

Now that we’re married, they’ve accepted Jenny. It helps that they genuinely like her, and that she genuinely likes them. We all get along well enough that we’re going to go backpacking together for a week this summer. I think my parents may even harbor a secret fantasy that Jenny, with her interest in languages and cultures, will one day convert to Orthodox Judaism.

It was this background of conflict and reconciliation that made me feel like I had to help James and Tejal.

They came to our apartment on Wednesday night: a small Gujarati Indian woman and her boyfriend, a rail-thin African-American whom she’d met at art school in Chicago, where they were both doing video design. (Tejal worked for Lem at the documentary center there.) Tejal was the talker, and she unfolded her story for us.

Tejal is not the first daughter in her family to stir up this kind of Bollywood-melodrama-style trouble. One of her sisters had a Palestinian boyfriend. When her parents found out, they were furious, and they secretly bought a plane ticket to send their daughter back to India. The daughter found out because she happened to pick up the phone when the travel agent called, and she decided then and there to run off with her Palestinian beaux. Over the next several weeks, there were recurring threats of fainting from her mother, declarations of symbolic death by her father, pleading and weeping from various friends and relatives, until the daughter at last returned home. She remained insistent, however, and is now married to the Palestinian.

Tejal, too, was subject to a campaign of elaborate pleadings. Her parents and sisters — including the one with the Palestinian husband — called repeatedly to convince her to come back home. Lem got a message on his cell phone that was, in its entirety, “Hello? This is India calling. Please tell Tejal to call India.” That, Tejal explained, must have been her brother. And Lem also had a bit of a chat with Tejal’s Indian neighbor.

I’m not sure where James stands on all of this. He’s a quiet guy to begin with, and he spent much of his time at our place suffering from a sinus infection. As far as I can tell, though, he was already leaning toward coming to New York. He’s an animation designer of considerable talent (see his website here) who seems to have outgrown the Chicago scene.

When we heard about this couple coming to New York and trying to make it, we had our doubts: getting on your feet in NYC is hard, as we learned when we got back in the summer of 2003. But in the few days James was at our place, he sent out his website URL to about 15 companies and got a one-third response, an astonishing result in a very competitive industry. He’s already got a couple of solid freelance gigs lined up. Still, if you know of more gigs, or a full-time job, for a video designer, please let me know. Likewise, Tejal is looking for administrative or video work, though she’s less experienced than James. And they are in dire need of an apartment, not to mention all the things one puts in an apartment. Any leads would be appreciated.

Living spaces in New York are small, so having house guests for days at a time can be trying, but James and Tejal were about as mellow and pleasant as you can get. It felt good to be part of helping them out, and to see the way that our circle of friends has come together to lend these people a hand. I’ll keep you posted on the James-and-Tejal saga as it unfolds.

[favela funk]

Topic: Music

One of the pleasures of the whole music blog phenomenon is the way that new scenes and sounds percolate back and forth as different bloggers catch each other’s grooves and elaborate on them.

A good example of this phenomenon is the way that the growing interest in M.I.A. led to a wide dissemination of her bootleg album Piracy Funds Terrorism (get it if you haven’t), produced by Diplo. On that compilation, Diplo throws in a couple of seriously booty-shakin’ tracks with Portuguese vocals: “Baile Funk” one, two and three. Hearing these tracks, a whole lot of folks asked themselves, “Who’s Baile Funk?”

The right question, it turns out, is “What is baile funk?” Baile funk, it turns out, is a sound that is emerging from the slums of Rio in Brazil (thus its other name, favela funk). Mixing up arcing half-sung lyrics, phat bass lines, spare production and samples — a little Clash here, a little hacked-up classical there — baile funk artists are making a music as pure-party as Jamaican dub in its heyday.

A compilation of the stuff has been released, and you can find a lot of it for download at Funky Do Moro. And you can get a 30-minute Diplo mix of the stuff here.