[drop the red lantern]

I have just seen Raise the Red Lantern, Zhang Yimou’s claustrophobic 1991 film about a woman who becomes “Mistress Four” in a wealthy Chinese household sometime in the early twentieth century. The film received a great many awards and is widely considered a classic. I hated it.

Though it presents as a chick flick, centered on female characters and chock full of fancy costumes, it’s a decidedly misogynistic movie. The plot is driven by the wives’ (and a servant girls’) struggle for the attentions of the Master in a ritualized environment where every coupling is formally announced to everyone else through elaborate ritual. To make this plot work, it’s crucial that the women have about the same level of characterization you get in a high-end porno: Third Mistress was an opera singer, Fourth Mistress is a college girl who’s father was in the tea trade, and so on. As in a pornographic film, the outside world is excluded; everything takes place within the household. Clearly that’s an artistic choice meant to heighten the claustrophobia, but the story itself acknowledges that the women leave the house, sometimes unaccompanied: the Master offers at one point to take Songlian out for dumplings at a place she likes, and Third Mistress manages to get caught in a hotel having an affair with the family doctor.

And that’s what gives the lie to the whole thing. At the end, Songlian is driven mad by her helplessness in the face of the servants’ murder of Third Mistress for her affair. She paces the courtyard, alone and disheveled. There is, first of all, sheer laziness in that. Declaring your lady character insane is much easier than imagining how she might live with her trauma, and also totally unrealistic. And there, again, is the misogyny: depicting women as fragile, with minds that snap all too easily.

And it also goes against the facts we know. We know that Songlian connives. We know that she’s unhappy. We know that people come and go from the house. Why does she stay, permitted to pace about the place? Alas, we know too little of that outside world to imagine what she might fear in it. Everything is inward-focused, to the exclusion of reality itself.

OK, so is this some kind of complicated metaphor for life under Mao? Is the hothouse craving for the Master’s attention, and the infighting, and the murderousness of the servants, all some kind of allegory about the Communist Party? I don’t think it is, or if it is, it’s just not good enough.

Raise the Red Lantern is, in the end, a stylized costume drama. And it is, admittedly, haunting and compelling in some of its imagery. But it’s an overbearing film that dehumanizes its characters to no particular end.

Also, it’s boring.

[national fears]

Because I know a little something about Korea, people often ask me about the Chinese government. I suppose Canadians probably get asked to explain America, so I kind of get it.

In any case, a question that often comes up is why the Chinese government is so terrified of Falun Gong. I don’t know from any detailed insider knowledge or anything, but my guess is that it has to do with a vast and little-known war called the Taiping Rebellion.

At roughly the same time that some 600,000 Americans lost their lives in our Civil War, China was going through an epic struggle that cost some 20 million lives — some 30 times as many casualties. (I found one reference to China’s population in 1834 as 400 million, while the US had some 31 million in 1860, so the percentage losses are closer: something like 5% in China, and 2% in the US.)

Wars on this scale leave national scars. America certainly hasn’t resolved all the racial issues that lay behind the Civil War, and fear of race-based insurrection has continued to haunt the national psyche.

In China, the haunting fear is of a different kind. It’s a fear of disruptive religious movements, because that’s what Taiping was. Hong Xiuquan, the movement’s leader, claimed to be Jesus’s brother, and he led what was called the Heavenly Kingdom in a great battle to rid China of Manchu rule and spread a peculiar brand of heterodox Christianity.

So I don’t know this for a fact, but I suspect that when Chinese officials see a movement like Falun Gong — a religious movement with the power to mobilize great numbers of people — some national memory of the Taiping disaster kicks in. On a gut level, mass religious zeal produces panic.

None of this is meant to justify the abuse, repression, or torture of any group of people for their religious beliefs, of course. The question isn’t whether such repression is OK — it’s not — but why it happens, why this group in particular gets the Chinese government’s panties in a bunch. And I think that maybe it’s that legacy of Taiping.